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Oct 28, 2004
Akhanda Bhajan
This year's Akhanda Bhajan will be on the weekend of November 13-14.
This is a continous 24 hour devotional singing session. This event is
held all over the world in all countries. We encourage all of you to
take part in your center's devotional singing program.
The bhajan commences with the lighting of the sacred lamp - the
Akhanda Jyothi - that is kept burning for 24 hours. Thus the sacred
lamp will be lit in each country during the 24 hour period based on
local time and by the time a Sai centre at Honolulu lights the
Akhanda Jyothi, centres in the East would have completed their
Akhanda Bhajan.
Before the Bhajans are completed the world would be a girdle of
Akhanda Jyothis lit round the globe in Sai Units. The Akhanda Jyothi
not only helps to concentrate the minds of devotees but promotes also
a sense of spiritual unity and harmony among the devotees. The
prayers will be for Peace in the world.
This is being done not for the sake of one individual, one nation, or
one community. It is for the welfare of humanity as a whole. The
Bhajans that are sung permeate the ether in the form of sound waves
and fill the entire atmosphere, thereby, the whole environment gets
purified." - Baba
AKHANDA BHAJAN
An Exposition by Bhagavan Sri Sathya Sai Baba.
Importance Of Bhajans
"As a matter of fact, Bhajan is a constant exercise. It has to be as
essential as breathing." Sai Baba. SSS. Vol. VI. p. 238
"Bhajans always give joy and peace."
Sai Baba, SSS, Vol. 1, p. 190
"Wherever My devotees sing, there I install myself. So sing from the
heart, conscious of the layers of meaning each word has. You can have
God installed in your heart." Sai Baba
"The Name (of God) undoubtedly brings in the grace of God. Meerabai,
the queen of Rajasthan, gave up her status, riches, fortune and
family, and dedicated herself to the adoration of the
Lord, "Giridhara Gopala". Her husband brought a chalice of poison and
she was ordered to drink it. She uttered the Name of Krishna while
she drank it. It was transformed into nectar by the grace the Name
invoked." Sai Baba. SSS. Vol. VI. p. 217
"Cast away ignorance; you are free, liberated from all bonds that
very moment. All spiritual disciplines have this liberation as their
goal. Nama-sankirtana (repetition of God's Names), too, helps you get
rid of this basic ignorance." Sai Baba, SSS. Vol. X, p. 70
"Measures for the elimination of egoism: the chief among these is the
Bhajan." Sai Baba. SSS, Vol. VI. p. 237
"Let your whole life be a Bhajan. Believe that God is everywhere at
all times, and derive strength, comfort and joy by singing His Glory
in His presence." Sai Baba. SSS. Vol. X. p. 75
"Bhajan is a good disciplinary process by which these two (Kama and
Krodha) can be kept away. Kama is the lust for physical pleasure,
power, fame, wealth and scholarship. Krodha is anger, which is the
result of foiled lust." Sai Baba, SSS, Vol. X. p. 79
"Bhajan (devotional singing) is more important than Bhojan (food).
Prayer is more important than pining for meals. Birds, beasts,
insects and worms, all feed and keep fit. Man is the crown of
creation, the monarch and master of all beings in creation. If he,
too, seeks only food and shelter as inferior species do, it is
deplorable indeed. From the moment of waking until the moment when he
lays himself down again to sleep, man is engaged in endless errands,
unceasing turmoil, never-ending tangles and boundless anxiety. And
what does he gain therefrom? More confusion, more mental agitation."
Sai Baba, SSS. Vol. X, p. 79
"You will relish the Bhajan as you make it a daily function, like
eating and sleeping. You eat twice a day for the upkeep of the body.
Should you not do Bhajan at least once for the upkeep of the mind?
Sai Baba, SSS, Vol. X, p. 81
"Those who sing Bhajans get what can be called 'double promotion',
for they derive joy and distribute joy. Life today is filled with
sorrow. It is beset with fear and despair. The only time you can
forget these thoughts and strengthen yourself to meet the hard times
is when you contact the source of all strength. God. You cannot get
that peace while you bend under the burden of daily life." Sai Baba,
SSS. Vol. X. p. 81
"Whenever an idea of hurting others or taking someone's belonging or
spreading falsehood about others enters your mind, turn to God for
help. Ask Him to give you strength. Repeat the Name of God or hum a
Bhajan. You will find that all your bad thoughts will flee, leaving
you free from evil." Sai Baba, SSS. Vol. X, p. 154
"The hands should be lifted in prayer and words should come out full-
throated. It is unfortunate that even those who are gifted with good
voices do not sing aloud in Bhajans. Man has been endowed with a
tongue to sing the praise of God. If he fails to do so, he remains
indebted to God." Sai Baba, SS. 8/96. p. 206
"The recitation of the Names of the Lord will help to purify the
atmosphere as a result of the sacred sound waves getting absorbed in
the atmosphere. The power of the sound waves is evident from the way
radio Waves are transmitted and received over long distances. The
atmosphere that has been polluted by impure sound waves can be
purified by chanting the Divine Name. Likewise, sacred thoughts, pure
speech and pure actions will purify other polluted elements. There is
no better purifying agent than this." Sai Baba. SS. 4/92. p. 71
Meaning Of Akhanda Bhajan
"Akhanda means uninterrupted, without any gap. "Akhanda-Bhajan"
means that it should not be just a twenty-four hour, or even a seven-
day affair. It must go on from birth to death. Bhajan (devotional
song) has to start in childhood and continue onward. It must be
constant companion of man, his solace and strength. Do not postpone
it until old age, for it is the essential food for the mind." Sai
Baba, SSS, Vol. 1, 125
"This day (4 December r976), you have resolved to imbibe Divine Bliss
by reciting the glory of God in chorus and with music, continuously
for twenty-four hours. You call it Akhanda Bhajan, even though it
will end after that period. Still the idea is good and programme will
yield good results." Sai Baba. SSS, Vol. X. p. 79
"This has been named an Akhanda Bhajan, that is to say, Bhajan done
without a break. But was it really an Akhanda Bhajan? It is begun at
6:30 on the evening of one day, and is closed at 6:30 on the evening
of the next day. Can we call it 'unbroken Bhajan'? What is a period
of 24 hours when we consider the vastness of the universe and the
eternity of time? It is just a wink, a minute part of the life of man
on earth. By engaging yourselves in the recitation of the Name of God
for one single day, you claim to have done Bhajan 'without a break'.
Akhanda Bhajan must be as continuous as breathing itself if it is to
deserve its name." Sai Baba. SSS. Vol. X. p. 67
Meaning Of Global Akhanda Bhajan
"The Akhanda Bhajan that is observed by Sai devotees all over the
world for full twenty-four hours in November is an annual event of
global significance. Starting from 6:00 p.m. on Saturday, the Akhanda
Bhajan concludes at 6:00 p.m. on Sunday. The Bhajans (spiritual
songs) start with the lighting of the Akhanda Jyoti (the sacred lamp)
that is kept continuously burning for 24 hours." V.K.N, SS. 12/87, p.
341
Special Significance Of Global Akhanda Bhajan
"This programme of Akhanda-Bhajan continuously done for 24 hours all
round the world in all lands, has therefore spread the message of
love through the Names of the Embodiment of Universal Love. It has
saturated the atmosphere with thoughts of God and peace and joy that
He showers. The Bhajans that you have done here (Prasanthi Nilayam)
has affected not only this particular area and its environment, but
it will transmute the entire atmosphere. Continue this attitude of
devotion and humanity, of service and tolerance, the atmosphere will
not be polluted by hatred." Sai Babu, SSS. Vol. X, p. 75
"What is significant about the global Akhanda Bhajan is that while
apparently the duration of the Bhajan is identical, the time sequence
varies from country to country. For instance, when Bhagavan lit the
Akhanda Jyoti in the Prasanthi Mandir at precisely 6:00 p.m. on
November 14, 1987, the Akhanda Bhajans had been going on for many
hours in countries east of India from Japan to Singapore. This means
that as the earth revolves, lamps are lit at different Sai centres
according to the local time, and by the time the westernmost centre
in Vancouver lights the Akhanda Jyoti, (Sai) centres in the east
would have completed the Akhanda Bhajan. Before the Bhajans are
completed all round the world, there would be a girdle of Akhanda
Jyotis lit around the globe in Sai centres as far as Fiji in
the '"east" and Hawaii in the "west" V.K.N. SS. 12/87, p. 341
Purpose Of The Global Akhanda Bhajan
'Today we are having Akhanda Bhajans (non-stop twenty-four hour
global Bhajans by Sai devotees all over the world. This is being done
not for the sake of one individual, one nation, or one community. It
is for the welfare of humanity as a whole. The Bhajans that are sung
permeate the ether in the form of sound waves and fill the entire
atmosphere, thereby, the whole environment gets purified." Sai Baba,
SS, 11/86. p. 280
"Today the atmosphere is polluted by unholy and vicious sounds. This
results in the growth of evil thoughts and feelings, which lead to
evil deeds. If the atmosphere has to be'purified. it has to be filled
with pure and sacred sounds." Sai Baba, SS, 11/86, p. 281
"Singing with intense yearning for God and enjoying the experience of
adoring Him. helps to purify the atmosphere. Man is forced to breathe
the air polluted by sounds that denote violence, hatred, cruelty and
wickedness. Therefore, he is fast losing the high attainments that
are in store for him. The vibrations of the Namasankirtans can
cleanse the atmosphere and render it pure, calm and ennobling. It is
with this high purpose in view that this programme of global
Sankirtan was designed." Sai Baba, SSS. Vol. X, p. 67
"No man can escape the influence of the pollution of the air he
breathes. The sounds that we produce, with good intent or bad, spread
throughout the air around us. This is our daily experience. The
sounds produced by radio stations pass through the atmosphere and
reach our homes when we tune in. The vibrations travel vast distances
and affect the nature of those who inhale them. The atmosphere also
affects the food man consumes. The pollution in the atmosphere is
imbibed by the plants. The plants supply grain, the grain is the
basis of the meal and the meal shapes the character and behaviour of
the person who consumes it. When the environment is clean and free
from evil vibrations, the food. too, is pure. and the person develops
a tendency to be loving and simple. It is to ensure such an
atmosphere, this Sadhana (of Akhanda Bhajan) was initiated all over
the world." Sai Baba, SSS. Vol. X, pp. 67 & 68
"The air, even of these villages, is polluted by vulgar film songs,
by demeaning and disgusting conversation. The 24-hour long Bhajan
will purify it by divine vibrations, and those who breathe. The pure
air will be healthier and more upright in behaviour." Sai Baba. SSS,
Vol. X, p. 81
"Bhajans have a place of pride in Bhagavan Baba's scheme of spiritual
Sadhana. Devotional singing in groups serves not only to concentrate
the minds of the devotees on the Divine but promotes also a sense of
spiritual unity and harmony among devotees." V.K.N.. SS, 12/87. p.
341
"The prayer to the Lord to light the lamp of wisdom and love in the
heart of every devotee, when it goes up from millions of devotees all
over the world, must have an ennobling and unifying effect which
cannot be produced by any other means." V.K.N. SS, 12/87, p. 341
"The Akhanda Bhajan should make devotees feel their unity with the
Divine and, at the emotional level, and fill them with love for
entire mankind. Bhagavan Baba's supreme role in His present advent is
to unify humanity by promoting recognition of the inherent divinity
present in everyone, transcending all divisions of creed, caste,
language, nationality and sex. The Akhanda Bhajan is like a beacon
and trumpet-call to humanity to jettison ths pretty divisions of the
past and rise to the heights of its divine destiny." V.K.N.. SS,
12/87, p. 341
Meaning Of Bhajan
"The word "Bhajan" has been derived from the Sanskrit root "Bhaj"
which means to render service. Bhajan singing is indeed a mode of
providing service for the audience to purify their head and heart."
Sai Baba
Meaning Of Kirtana
"Kirtana is the word used for the recital or singing of the Name and
the Glory of God." Sai Baba, SSS, Vol. VI, p. 217
"Kirtana is singing aloud the Glory of God." Sai Baba, SSS. Vol. X,
p. 67
"Keertanam (Kirtanam) is an individual affair. It is singing by an
individual for the fulfillment of his prayers." Sai Bubu. SS, 4/92,
p. 67
Meaning Of Sankirtana/Sankeertanam
"Samyak-K-eertanam Sankeertanam (Congregational singing of Bhajans)
is the best form of Bhajans. Sankeertanam aims at the well-being of
the whole universe. This is also described as "'Saamaajika Bhajans
(community singing). This method of singing Bhajans was first
initiated by Guru Nanak. the founder ot'Sikhism. 'Sankeertana' aims
at demonstrating unity in diversity. When all the participants
combine to sing in unison with one voice, it is described
as "Sankeertana." Sai Baba, SS. 4/92, pp. 67 & 68
"San-kirtana means reciting or singing well, or aloud with joy in
ecstasy." Sai Baba, SSS. Vol. VI. p. 217
"Combining one's voice, tune, feeling and rhythm to the appropriate
beat of the song, the devotee should immerse himself in singing.
Harmonizing the feeling with devotion and love, the sacred words of
the song should be an outpouring of love towards God. That alone is
devotional singing (Sankirtana)." Sai Baba. SS, 4/92, p. 69
"Sankirtana is the process of singing that originates in the heart,
nor from the tongue. It is the _expression of the joyous thrill that
wells up from the heart when the Glory of God is remembered. It is
the spontaneous manifestation of the inner ecstasy. No attention is
paid to blame or praise that others may give. It does not seek the
admiration or the appreciation of the listeners. It is sung for one's
own joy, one's own satisfaction, and one's own delight. Kirtana of
this supreme type alone deserves the name Sankirtana" Sai Baba, SSS,
Vol. X, p. 67
Purpose
"What is the essence of Sankirtana? Its essential purpose is to earn
the love of God." Sai Baba, SS. 4/92. p. 69
Different Forms Of San-Kirtana
The name of the Lord has been glorified in different ways all over
the world. Jayadeva was one who enjoyed always the sports (Leelas) of
the Divine." Sal Baba. SS. 4/98. p. 68
"Hanuman was proficient in music. There was none that could excel him
in singing. Even Narada Tumbura could not prevail against him." Sai
Baba. SS. 4/98. p. 69
"We can distinguish four different forms of Naama-sankirtana: (a)
Bhaava-naama-San-kirtana. (b) Guna-Naama-Sankirtana, (c) Leela-Naama-
San-kirtana, and (d) sheer Naama-Sankirtana." Sai Baba. SSS. Vol. VI.
p. 219
a. Bhaava-Naama-Sam-Kirtana:
"Bhaava Sankeertana is illustrated by Radha alone who expresses her
different feelings towards God and identifies herself with the Divine
in every mood of devotion. She expressed her devotion in five forms
of Shanta (Serenity), Sakhya (friendliness, Vaatsalya (maternal
love), Anuraag (affection), Madhura (sweetness). Radha and Mira were
the exponents of' Bhaava-Sankeertana." Sai Baba, SS, 4/92, p. 68
"Bhaava-Naama San-kirtana is the name given to recitals where (God's)
Name is sung with one emotion, or mental attitude (Bhaava) toward the
Lord.(l) It can be Madhura-Bhaava (sweet emotion) as Radha was
overpowered only by that sweetness at all times and places. Her
adoration of God is the supreme example of Madhura-Bhaava. (2) Then
we have Vaatsalya-bhaava-sankirtana. Yashoda, the foster mother of
Krishna, can be taken as the ideal for this type of Bhaava (emotion).
Though she had a series of experiences of Krishna being Divine, she
preferred to save him as mother and adore him as her son. (3) Then
there is Saakhya-Bhaava- Sankirtana (comrade feeling), as found in
Arjuna who believed in Krishna as his intimate friend and brother-in-
law (for he married Krishna's sister), and confided in him as a
comrade. That too is an attitude that will attach you to divinity and
sublimate the tower impulses. (4) Daasya-Bhaava- (servant-master
attitude) Sankirtana is another type. Serve the Lord as His faithful
unquestioning servant. This is the path of Hanumana in the Ramayana.
(5) The last attitude is Sat-Bhaava-(unruffled, unconcerned) Naama-
Sam-kirtana, praising the Lord, whatever may happen, undeviated by
ups and downs, bearing all vagaries of fortune as His play. In the
Mahabharata, you will find Bhishma saturated with this attitude. He
adored Krishna even when Krishna was advancing towards him to kill
him." Sai Baba. SSS. Vol. VI. p. 219
"Bhava means 'attitude' (of mind). So, Bhava-Sankirtan means the
adoration, in song, of God pictured and contacted under various
relationships. Some may prefer to adore Him as the giver of
equanimity (Santam), others as a friend, guide and guardian (Sakhya).
still others as the child one loves and tends (Vatsalya) and yet
others as the Lover whom one loves with sovereign love (Madhura)."
Sai Baba, SSS. Vol. X, p. 68
b. Leela-Naama-Sam-Kirtana:
"Another method of Naama-Sam-kirtana is to remind oneself of the
various exploits and sports, the various acts of grace and
compassion, which the Lord has manifested in the world, while
reciting His Name. This is called Leela-Naama-Sam-Kirtana. Chaitanya
and Thyagraj realised the Lord through this path." Stii Bubu, SSS.
Vol. VI, p. 219
"This is (also) exemplified by the 'Gita Govindam' of
Jayadeva. "Sai Babti. SS, 4/92, p. 68
"Leela means 'sport', therefore Leela-San-kirtana is the adoration,
in song, of the various expressions of these attributes as evidenced
by the accounts of sages and seers of all faiths." Sai Baba, SSS.
Vol. X. p. 68
c. Guna-Naama-San-Kirtana:
''Many recollect more of the majesty, the glory, the might, the
mystery, the magnificence, the munificence, the love with which God
has clothed Himself, while reciting His Name. This attitude is spoken
of as Guna (attributes, characteristics) Nama-San-kirtana. Most of
the saints gradually honoured in many lands are of this category."
Sai Baba, SSS. Vol. VI, p. 219
"Guna means 'attributes' (of God) So, Guna-Naama-Sankirtana is the
adoration, in song, of manifold attributes of God - omnipresence,
omniscience, compassion, majesty, etc." Sai Baba, SSS, Vol. X, p. 68
"Guana-Sankeertana applies to the kind of Bhajan in which the devotee
recites the auspicious qualities of the Divine, experiences oneness
with the Divine, and acquires the godly qualities. Thyagaraja had
recourse to this type of singing. In one of his keertanas, he
exclaimed: " Oh Lord! You are beyond all words. Is it possible for
even Brahma or other gods to extol your glorious exploits? I am
waiting for your grace. Hearken to my entreaties. You restored life
to the preceptor's son whom the Lord of Death had taken. away. You
conquered the God of Love. You liberated from prison Vasudeva and
Devaki. You protected Draupadi when appealed in despair. You were the
guardian ofPandavas. You relieved Kuchela of his poverty. You saved
16,000 damsels from subjection." In this manner, Thyagaraja recounted
the great qualities of God in his songs." Sai Baba, SS. 2/92. p. 68
d. Naama-Sam-Kirtana:
"Another category is denoted by seekers who attach value to the
syllables and sound of the Name (of God) irrespective of the meaning
thereof. When the Name is pronounced, they say, it draws the aspirant
toward God and His grace, whatever may be the Bhaava (emotion),
whether the Leela (sports) or Guna (attributes) is associated with
the Sam-Kirtana or not. The Name (of God) has a strength, a power, a
capacity to redeem, cure and save, alone and unaided, they aver." Sai
Baba, SSS. Vol. VI. p. 219
"Nama means the 'Name of God'. So, Nama-Sankirtan means the adoration
of God, calling upon Him by various Names, each describing His glory.
His achievements, His relationship with the individual. The Names are
many. or even countless. It is so in all languages. We have many
groups of thousand and eight Names, which can be used for God, as the
Vedas declare, has a 'thousand heads', a thousand eyes. and a
thousand feet. Devotees can adore Him and derive bliss through that
adoration, filling each Name with the meaning and significance it
carries." Sai Baba. SSS. Vol. X. pp. 68 & 69
"Chaitanya was the exponent of this form of Kirtana. "All Names are
yours. There is nothing in this cosmos which does not bear the
imprint of your Name or Form,' Chaitanya revelled in singing the
Names of the Lord as signifying all that was beautiful and glorious
in the universe." Sai Baba. SS, 4/98, p. 68
Congretational Bhajan Singing
Founder Of Community Bhajan Singing
This method of singing Bhajans was first initiated by Guru Nanak, the
founder of Sikhism." Sai Baba, SS. 4/92, p. 67
Importance
"Community singing sets up vibrations which will cleanse the
atmosphere." Sai Baba, SS, 2/98. p. 33
"When all the devotees participate in the Bhajan, the vibrations that
are produced will generate joy and harmony." Sai Baba. SS. 11/86. p.
280
"Bhajans that arc sung permeate the entire ether in the form of sound
waves and fill the entire atmosphere; thereby the whole environment
gets purified. By breathing in this purified atmosphere, our hearts
get purified." Sai Baba
"Bhajan has been part of our (Indian) culture, part of the Sanatana
Dharma tradition. But it has survived, however, in an attenuated
form, in the villages only. It has disappeared from the towns, where
people have more 'exciting' ways of spending time and recuperating
their spirits. But this programme of congregational Bhajan by all,
must be fostered, developed and transplanted in the towns later. I am
glad to note that the young men of this (Seegehalli) village and of
the adjacent villages, especially those who are attending the Sri Sai
College, are evincing keen interest in these Bhajans. That is indeed
a promising sign fraught with great potential for the future of this
country. They are cleansing their own minds and helping to cleanse
the atmosphere of these villages." Sai Baba, SSS, Vol. X, p. 81
Seegehalli, 4-12-76)
Rules For Conducting Community Bhajans
"When the chanting of the (Divine) Name is done in community singing,
it should be done in a form in which the entire group can participate
easily.
The tune, the rhythm, etc. should be such that all can follow the
Bhajan. If the lead singer takes up a song that is not familiar to
others, the response from the group will be poor. There will be no
enthusiasm or genuine participation. Their minds will be distracted."
Sai Baba. SS. 11/86. p. 280
"Reciting the Lord's name is a process of 'give and take'. Singing
the Lord's name should become an exercise in mutual sharing of joy
and holiness. Sai Baba, SS. 11/86. p. 281
"Community Bhajans should not be treated as a pastime. When thousands
of persons join in singing Bhajans, they should be fully absorbed in
the devotional process and the ecstasy of that experience." Sai Baba.
SS. 11/86. p. 281
"The singing should be vibrant arid soulful and not mechanical or
drawling and uninspiring. It should combine feeling (Bhavava), melody
(Raaga) and rhythm (Taala) Sai Baba, SS. 11/86, p. 281
"Songs should glorify the Name rather than describe the attributes.
When attributes are praised, some may develop doubts." Sai Baba. SS,
11/86, p. 281
General Guidelines For Conducting Bhajans
"In the Sadhana (spiritual practice) of Nama Smarana (remembering
God's Name), which I prescribe, two other complementary processes are
included along the recollection of the Name and the fixation of the
mind on the Name: (i) there must be purity of feeling, (ii) and
dwelling on the meaning of the Name. That will ensure success." Sai
Baba. SSS. Vol. VI. 177.
"When the Puja (worship) with 108 or 1008 names is progressing, do
not be satisfied when the sound falls on the ear. Try to grasp the
meaning too, so that you can ruminate over the glory which each name
denotes." Sai Baba, SSS, Vol. VII, p. 287
"Many people do Japa (reciting God's name) and join Bhajans, but they
are not aware of the meaning and value of the words they utter
mechanically." Sai Baba, SSS. Vol. IX, p. 167
"Take the Name of the Lord and repeat it always. Do Bhajans with
faith and enthusiasm. Let the whole city shake with devotion you put
into the Name." Sai Baba. SSS. Vol. 1, p. 132
"When you sing Bhajan songs, dwell also on the meaning of the songs
and the message of each Name and Form of God. Do not waste time
purposelessly; let every moment be a Bhajan." Sai Baba, SSS, Vol. V,
p. 331
"Discipline has to be observed in speech, sport and every kind of
relationship. For instance, during Bhajans, all those singing in
chorus have to maintain the same tune. Discordant singing will jar
the ears. Singing Bhajans in unison is a form of discipline." Sai
Baba. SS. 7/96. p. 174
"When the Name is repeated without concentration and without
reverence, it cannot cleanse the mind. Now the Name is on the tongue,
the word is in the mind and the owner of the Name is in the heart."
Sai Baba, SSS. VI, p. 165
"Bhajans must be sung from the heart and just should not emanate from
the lips." Sai Baba. SSS. Vol. X. p. 140
"Bhajan must be a felt experience. Let your heart pant for God, then
Raaga (tune) and Taala (rhythm) will automatically be pleasant and
correct. Sincerity will blot out all errors in Raaga and Taala." Sai
Baba. SSS. Vol. VIII. p. 57
"The Bhajans, this time, were done in a ritualistic fashion. Greater
attention was paid to Raaga, Taala, Laya and Shruti (the melody, the
beat, the rhythm and the tone). All these are conventional qualities
(Vyaavaahaarika). To elevate the Bhajans to a spiritual level what
are required are true feeling and the ecstasy of devotion. The
(devotional) songs should flow not from the lips but from the heart.
When the songs come out of the heart they will be blissful for the
ears.'^ Sai Baba. SS, 4/97, p. 94
"Let melody and harmony surge up from your hearts and let all take
delight in the love that you express through that (devotional) song."
Sai Baba, SSS. Vol. X. p. 75
"The words of a song can be expressed in a prosaic manner which has
no appeal to the listener. But when they are sung melodiously, they
tug at the heartstrings. (As in the song "Rama! Nannu Kaapaadu"-
"Rama!" save me. Swami sang the song to demonstrate its appeal.)
Such sweetness is contained in the song when it is rendered
melodiously." Sai Baba, SS, 4/92, p. 70
"Conduct your Bhajans with a pure unsullied heart, oblivious to all
worldly desires. When you chant the Lord's Name with a pure heart,
you will experience the Divine." Sai Baba, SS. 4/97. p. 94
Crores (millions of rupees) are being spent to purify the Ganges
water. Of what use is this exercise if the Ganges continues to be
polluted by the discharge of drainage water into the river? First
prevent the flow of filthy effluents into the Ganges. In the same
manner, the evil thoughts arising in the mind should be diverted and
it should be filled with pure godly thoughts by reciting the Divine
Name. Everyone participating in Bhajans should sing the Name of the
Lord and thereby serve to purify the atmosphere and promote the well-
being of the nation." Sai Baba. SS. 4/92. p. 71
"Bhajans have to be sung to please the Lord, not your fans. With each
Bhajan sung, the mind must be rendered purer, freer from passion, and
stronger in faith." Sai Baba. SS. 12/74. p. 297 & SSS. Vol. IX, p.
162
"You should sing whole-heartedly with the desire to please God. God
makes no distinction between a proficient musician and a beggar in
the street. It is the devotion and sincerity that matters. Merge your
soul in the Bhajans you sing. Spiritualize your Bhajan-singing. Then
you will experience real bliss." "Once Emperor Akbar asked his court
musician how he would account for the fact that a wayside beggar's
music moved him more profoundly than the music of the state musician?
The latter replied that while the beggar sang from his heart to
please God, his music constrained by the desire to please the
Emperor." Sai Baba. SS, 4/97, p. 96
"The hands should be lifted in prayer and the words should come out
full-throated. It is unfortunate that even those who are gifted with
good voices do not sing aloud in Bhajans." Sai Baba. SS. 8/96. p.
206
"Bhajans have to be sung and offered to God in an attitude of utter
humility. They are not to be taken as exercises in an exhibition of
talent and competitions for mastery of musical skill." Sai Baba. SS,
12/74, p. 297 & SSS, Vol. IX. p. 162
"When a man falls into a well, of what use is it if he controls his
voice and his emotions and whispers quietly, 'I have fallen into this
well, I have fallen into this well. I am in a great danger. Please
save me.' No one will be able to hear or save him. He must shout full-
throated, with all anguish he is experiencing and with extreme desire
to be saved, "I HAVE FALLEN INTO THE WELL! SAVE ME! SAVE ME SOMEONE!"
Then only can he hope to get succour. Similarly, when you are caught
in the coils of this world, when you have fallen into this deep well
of worldly misery, shout with all your might, with all your heart
that God may save you. There is no use of muttering faintly and half-
heartedly. 'Save me; I am floundering in this Samsar.' When the
prayer comes shrieking through the heart, help is assured." Sai Baba,
SSS. Vol. X. p. 68
"Some persons attending Bhajans do not move their lips at all. They
may say that they are singing the songs mentally within themselves.
This is not proper. If you have a devotional feeling, it should be
expressed by the tongue joining in the Bhajan. Only then it can be
called "Sankirtana"- singing in unison with others. You must sing the
Names aloud, full-throated, as far as the voice can reach. Only then
the Divine will respond in full measure and shower His grace. No one
will go to the rescue of a drowning man if his cries are feeble. Only
when he cries aloud at the top of his voice, the cries will be heard
and people will rush to save him." Sai Baba, SS. 4/92. p. 70
"Attitudes of difference and distinction should not enter the hearts
of devotees so far this sacred Sadhana is concerned. It would be far
better for all parties if such self-important and conceited folk stay
away from Bhajans rather than pollute the sacred atmosphere by spirit
of rivalry and factionalism." Sai Baba, SS, 12/74. p. 297 & SSS, Vol.
IX, p. 162
"Bhajans where you quarrel and compete, and revel in putting down
others and raising yourselves, might give you satisfaction. But, let
me announce here, they do not please Me at all." Sai Baba, SS. 12/74.
p. 297 & SSS. Vol. IX. p. 163
"In singing Bhajans, there should be no spirit of competition and no
caviling of others. The entire concentration should be on the Name
and Form of God." Sai Baba. SS, 3/96, p. 61
"Remember! All are the sons and daughters of Sai Maataa (Mother). How
can I tolerate when the sons and daughters quarrel among themselves
into rival groups? Unless you sing Bhajans for your own joy, you
cannot bring joy to others." Sai Baba, SS. 12/74. p. 297 & SSS. Vol.
DC. p. 163
"During Bhajans the women are engaged in mutual recrimination. They
quarrel over seats. Can't they experience Bhagavan wherever they
are?" Sai Baba, SS. 7/96, p. 184.
"The office-bearers in the units of our (Sai) Organization should be
ever vigilant, that this poison does not creep into the working of
the units, either in Bhajans, or in the activities ofMahila Vibhag
(women wing),-or Seva Dal (human service wine of volunteers)." Sai
Baba, SS, 12/74. p. 297 & SSS. Vol. IX. p. 163
"I am pleased only when love is the keynote, when the feeling of
unity prevails, when the melody comes from a cleansed God-loving
heart." Sai Baba. SS, 12/74. p. 297 & SSS. Vol. IX. p. 163
"I do not need Bhajans which like gramophone records reproduce songs
and Naamaavalis, without any feeling or yearning while singing. Hours
of shouting do not count, a moment of concentrated prayer from the
heart is enough, to melt and move God." Sai Baba. SSS. Vol. IV, p.
149
"Some people affirm that the Bhajans used at the Prasanthi Nilayam
alone should be sung. But God is omnipresent. He is the in-dweller in
every heart. All Names are His. So you can call on Him by any Name
that gives you joy." Sai Baba, SSS, Vol. VI, p. 238
"This (Sai) Organization believes that the Atma (soul) in each is the
Atma in all, and the God that each worships is the God that all
worship. You cannot insist that in the Bhajans, only songs on Sathya
Sai should be sung. Fanaticism of that kind I very much dislike and
condemn. For. all Names and all Forms denote Me only. You betray your
ignorance of My Truth when you stick to anyone of My Names and avoid
the rest." Sai Baba. SSS. Vol. VIII, p. 71
"Do not care for what others feel about your Dhyana or Bhajan. Do not
seek the approval, appreciation, admiration of others, or refrain
from Dhyana because others dislike it or ridicule it. Be self-
reliant, self-confident, see through your own eyes, hear through your
own ears." Sai Baba, SSS, Vol. X. p. 73
"I have been observing how the Bhajans are sung. When the girls sing,
the boys do not follow in chorus. When the boys sing, the girls do
not respond. When both are singing the Divine Name, why should not
they sing in unison? What is the reason for this narrow separatism?
This should be given up." Sai Baba. SS. 4/97. p. 96
"When you sing Bhajans, take care that words you utter do not convey
negative meanings. Here is an example. Our boys (students) sing many
Hindi Bhajans, in which they often use the word 'Thu'. They sing 'Thu
Rama', 'Thu Krishna', 'Thu Sai' which does not convey the respectful
way of addressing the Lord. The Bhajans you sing must convey sacred
meanings. You should not use any disrespectful words in Bhajans." Sai
Baba. SS, 4/2001. p. 114
"There should not be any wrong word in Bhajans. If you sing in this
way, every word that you utter would have sanctity." Sai Baba, SS,
4/2001, p. 115
"When the Bhajans end, you should go out in silence. When you get
back to your apartments, you may discuss your private affairs. But as
a rule, observe restraint in speech everywhere. It helps to conserve
energy. Excessive talk affects the nerves. You are liable to forget
what you have heard." Sai Baba, SS, 8/96, p. 211
"At the end of a Bhajan, we say 'Shanti' three times. This prayer is
for peace of the body, the mind and the spirit. Without this trine
peace, man cannot have real peace." Sai Baba, SS, 11/97, p. 289
Sing Bhajans With Full Concentration - An Episode
"Today there is no steadiness of mind in man. Some people think of
their footwear when they sit for Bhajans inside. Once Ramakrishna
Paramahansa was giving a discourse in a temple. Rani Rasamani, the
owner of the temple, was sitting in the front row. All were listening
to Ramakrishna's discourse with rapt attention. All of a sudden,
Ramakrishna got up, went to Rani Rasamani and slapped on her cheek.
Everyone was surprised. They thought that Ramakrishna had become mad.
Ramakrishna told the public, '0 people, you may think it is a great
mistake on my part to have slapped her. What for you come? You are
here to listen to my teachings. Whether you practise or not, at least
you should listen to what is being said. If you do not like to listen
to the discourse, you better stay back at home. This Rani Rasamani is
thinking of her legal disputes. Why should she come all the way to
think of the court affairs?' She accepted her mistake and promised
not to repeat it. In modern age, many people attend spiritual
discourses and get impressed by them. But they do not put them into
practice." Sai Baba, SS. 2/99. p. 48
Music With Bhajans
"Bhaava (feeling), Raaga (melody) and Taala (rhythm) are the
essentials for proper singing. Even the name of Bharat (for India)
signifies th? combination of these three elements. (Bh-Ra-Ta). In
every action in daily life, the combination of these three elements
should be observed. This rule can be applied even to one's
studies. "Bhaava", in relation to study of a subject, means
understanding the subject thoroughly. "Raaga" implies cultivating
love for the subject and "Taala" means expressing one's knowledge
coherently and clearly." Sai Baba. SS, 4/892, p. 69
"Its essential purpose is to earn the love of God. Combining one's
voice, tune, feeling and the rhythm to appropriate beat of the song,
the devotee should immerse himself in the singing. Harmonizing the
feeling with devotion and love, the sacred words of song -should be
an outpouring of love towards Gcd. That alone is devotional s'rging.
When the song is rendered without understanding the meanings of the
words and without any inner feeling or genuine love for God, it is
mechanical performance." Sai Baba. SS, 4/92. p. 69
"Bhajans do not become effective through drums, cymbals, violins and
other accessories. They cover up essential things- feelings,
emotions, yearning, sincerity and faith." Sai Baba. SSS. Vol. IV. p.
148
"Musical instruments used during Bhajans should not drown the voice
of the singer and those who follow. If there is mor»than one
instrument used, maintain a balance among instruments along with
singing." Sai Baba
"While singing Bhajans, you should utter the Names (of God) from the
depth of the heart, not concentrating on Raaga (tune) and Taala
(rhythm)." Sai Baba, SS, 6/94, p. 150
"Realise that what matters when they (singers) sing Bhajans is not
the tune or the conduct of Bhajans, but the genuineness of the
feeling with which they sing Bhajans. When their hearts are pure and
full of deep devotion, the Bhajans will be full of feeling and will
appeal to the hearts of the listeners. What ensures from the heart
is 'positive', while what comes from the mind is often negative" Sai
Baba. SS, 4/98. p. 92
Attributes To Be Attained By Bhajan Singers
"When you do Bhajans and sing the Name of God, you should contemplate
on underlying truth. The Naamaavali, 'Hare Rama, Hare Rama, Rama Rama
Hare Hare; Hare Krishna. Hare Krishna, Krishana Krishna Hare Hare'
has sixteen words. Each of the sixteen signifies a virtue, which has
to be cultivated along with that Bhajan. (i) He must be a Bhakta
(full of devotion), (ii) a Tapo-yukta (prepared to enjoy sufferings),
(iii) a Samsara-mukta (detached from worldly attractions), (iv) a
Padaasakta (eager to serve the Lord), (v) a Vihitha (correct
conduct), (vi) a Daana-sahita (charitable), (vii) a Yashomahita (with
unsullied reputation), (vni) a Kalmasha-rahita (unblemished), (ix) a
Poorna (fully content), (x) a Guna-Gana (endowed with all virtues),
(xi) an Utteerna (equipped with all virtues), (xii) a Vidya-vikeerna
(equipped with all fruits of learning), (xiii) a Jnana-visteerna
(ripe in wisdom), (xiv) a Swaantha (self-controlled), (xv) a Sadguna-
Kranta (adorned with social traits), (xv) a Vinaya Vishranta (moved
by humility), and finally (xvi) a Pada-swantha (fully dedicated to
God)." Sai Baba, SSS. Vol. 1, pp. 164 & 165
Location And Time For Conducting Bhajan Sessions
"The Bhajan Mahdalis (groups), Satsahgs (spiritual meetings) and
Bhakta Mandalis (devotional groups), are now established, must spread
the message of Naama-smarana (remembering God's name), Bhajan and
Naama-sam-kirtana at all times and in all places." Sai Baba, SSS.
Vol. VI, p. 42
"Have Bhajans on as many days as you can, in your village or area.
Have them in places where all can come and join, not in the homes of
some people, for in homes not all may be welcome." Sai Baba, SSS.
Vol. VI, pp. 237
"Bhajans are best held on Thursday evenings and Sunday evenings. But
there is no unbreakable rule. for it is not the day of the week that
counts. It is the heart that must be ready and eager to imbibe the
joy and share it." Sai Baba, SSS. Vol. VI. p. 238"Group Bhajans must
be arranged to suit the convenience of the locality and the people."
Sai Baba. SSS, Vol. VI. p. 238
Expenses For Holding Bhajans
"Have Bhajans as simple as you can, without any competitive pomp and
show. Reduce expenses to the minimum, for God cares for the inner
yearnings, and not the outer trappings. Even this small unavoidable
expenditure must be silently shared spontaneously by a few members of
the committee, and not collected by means of a (donation) plate or
Hundi pot. or a subscription or a donation list. The participants
must be bound by love, affection, loyalty, one Name and Form." Sai
Baba, SSS, Vol. VI. p. 237
The Magic Of Bhajans
"Remembering the Name is the panacea. When the Name is chanted as a
song set to music, it delights the heart immensely. Many pundits
recite the Names as verse (shalokas). They do no experience the
intense yearning expressed in the stanzas. Some actors are able to
pronounce the words loud and clear, but without any depth of feeling.
But when the Names are sung melodiously they appeal to the hearts of
the singers and the listeners. Even non-believers and agnostics nod
their hearts in appreciation when they listen to devotional music.
The words of a song can be expressed in a prosaic manner, which has
no appeal to the listener. But when they are sung melodiously, they
tug at the heartstrings. Everyone, whether he is well-versed in music
or not, should listen attentively to the singer and try to repeat the
words of the song with feelings." Sai Baba, SS. 4/92, p. 70
"Do Bhajans and have the Name of the Lord on your lips. Do not waste
even a single moment. By chanting the name of Rama, Hanuman, the
monkey, became all-powenul, the embodiment of peace and the exemplar
of all noble qualities. Sita was full of praise for him." Sai Baba,
SS, 12/87. p. 324
"Kamadhenu, the wish-fulfilling heavenly cow, can be drawn and tied
to a post by means of a rope. God too. can be drawn towards you by
the rope (God's Name), and tied to the post (the tongue). Then His
Name will be dancing upon the tongue forever, conferring the
sv/eetness of His Majesty. The Name (of God) has to be sung for your
own delight, to quench your own thirst, to appease your own hunger.
No one eats to appease another's hunger, nor takes drugs to alleviate
another's illness. So do not care for what others feel about your
Dhyana or Bhajan." Sai Baba, SSS, Vol. X, p. 73
Bhajan Should Be A Continuous Process
'Do not think that it is enough if you just sing Bhajans when the
people from the (Sai) Seva Samiti come and join you. Sing them in
your minds, silently and sincerely, when you are at work, with your
friends or even alone by yourself. Just as a torch in your hand shows
you the way if you are walking at night in the dark, the Name of God
on your tongue will guide you through the night of ignorance in your
joumey of life." Sai Baba, SSS. Vol. X, p. 154
Origin Of Akhanda-Bhajan
"Embodiment of the Pure Atman! Last November (of 1975), on the 23rd,
people from all parts of the world had assembled here to celebrate
the Golden Jubilee, and the office-bearers of the (Sai) Centres were
here for the Second World Conference and other functions that took
place. Later, they expressed their desire that they should be
allotted a date before the close of the Jubilee Year, when they in
their own places could celebrate the happy occasion. In order to
overcome their disappointment, it was decided that in all (Sai)
Centres all over the world, Bhajan (Namasamkirtan) be held for twenty-
four hours, beginning at 6:30 p.m. on Saturday (yesterday, 13
November 1976), and ending at 6:30 p.m. today (14 November J 976).
Therefore, in 42 countries around the globe more than 7000 centres
have enthusiastically taken up this pleasant assignment. This has
been named an Akhanda Bhajan, that is to say, Bhajan done without a
break" Sai Baba. SSS. Vol. X. p. 66
"Srimati Sundaramma is one of the old devotees who has known Sri
Sathya Sai Baba since he was a boy of sixteen. Her father, Seshagiri
Rao, came to Sri Sathya Sai Baba after her. Sundaramma continued the
weekly Bhajan singing with great dedication and without interruption
for an entire year. Her father, Seshagiri Rao, thought that they
should celebrate the completion of the year of Bhajan-singing in a
suitable style. Each member of the family thought of different ways
to celebrate the anniversary in a befitting manner, but Seshagiri
Rao's idea that was adopted: Akhanda Bhajan (unbroken Bhajans) for
the one whole day and one whole night. The decision having been
taken, they got down to planning the performance at their house -
which songs to sing, what Prasadam to distribute and pooling of
resources to obtain the ingredients of Prasadam. This was
particularly tricky as, in those days. there was rationing of rice
and the system had to be worked out fairly in cash and in kind.
After making all the preliminary arrangements, father and daughter
went to Puttaparthi to announce their attention to Sri Sathya Sai
Baba. He was very happy to hear their plans and responded
startlingly, "I have come only for this reason, for the sake of my
devotees. Go ahead with the Akhanda Bhajans. I will go there and be
with you throughout the singing."
Sundaramma explained that, up to that moment, they had planned only a
very simple celebration. But, if Sri Sathya Sai Baba was himself
going to attend, then, she felt that she ought to make more elaborate
arrangements. Then Sri Sathya Sai Baba said he would take charge of
all the arrangements. He asked her to book a place in town and to
have the Akhanda Bhajans sung there so that all those who wanted to
attend could do so more conveniently. He also advised her to ask
other devotees to assist in the event.
Sundaramma was in a quandary at this unexpected turn of events. To
cope with an occasion, such as it was turning out to be, was a
gigantic task in those days when even transportation was very
difficult. She calculated that about a hundred regular devotees might
turn up for the first Akhanda Bhajan and so she had Prasadam prepared
for that number. However, hundreds of devotees turned up on that day.
They had learned of the event by word of mouth and in dreams and
visions of Sri Sathya Sai Baba. Sundaramma became anxious about how
she would provide enough Prasadam to all.
Puja to Shirdi Sai Baba's and Sri Sathya Sai Baba's images was
performed under a gaily bedecked floral canopy. Sri Sathya Sai Baba
materialized a silver figurine of Sri Shirdi Sai Baba to keep beside
a large bust of Sri Shirdi Sai Baba, especially made for the
occasion. Then, with circular movements of hand, he produced 108
golden flowers for the Puja. After Archana (offering with Mantras) of
rare flowers, Seshagiri Rao performed Paadapuja (worship of the feet)
to Sri Sathya Sai Baba who lighted the Akhanda Jyoti (ever-lasting
flame) at the Bhajan meeting.
Sundaramma then requested Sri Sathya Sai Baba to come into the
kitchen and pronounce Akshya (limitless) blessings over the food. He
looked at the cooked food and loudly said "Akshaya" thrice. Then he
sprinkled water on the food and left.
Sundaramma remembers with awe how food prepared for a hundred people
fed several thousands people easily, even generously. The pot
containing the Prasadam simply never became empty. At last, before
leaving the kitchen, Sundaramma entreated Sri Sathya Sai Baba to let
the pot be empty and then it was easily emptied. 'Such was the nature
of Swami's blessing that it ensured an unending stream of food,' said
Sundaramma.
The event was truly remarkable. The first Akhanda Jyoti, organized by
Seshagiri -Rao, has led the lighting of thousands of other Akhanda
Jyotis on Akhanda Bhajan day in Sai Samithis Bhajan centres
throughout the world." Extracted from Shakuntala Balu's book "Living
Divinity", First edition, 1983, pp.175-177
Glimpses Of The Akhanda Bhajan At Prasanthi Nilayam (1994)
"The Akhanda Bhajan had special significance this year when Bhagavan
lighted the Akhanda Jyoti on November 12, 1994, in the renovated
Prasanthi Mandir. The Mandir wore a new attractive look with seven
artistically designed and exquisitely executed domes replacing the
old ones, besides the huge imposing new Mandap in front for
accommodating the vast concourse of devotees waiting for Darshan. The
Mandap with twenty massive ornamental pillars, covered with shining
polished granite slabs and bearing a lotus-shaped bowl to carry
concealed lighting, transformed the former open Darshan grounds into
a spacious hall with polished black and white marble slabs for the
flooring. Two wings of the hall appeared like two gigantic pianos,
with a series of elephant images decorating the frieze. At night the
Mandir appeared like a Fairy Land with multi-coloured illuminations
setting the Mandir in bold relief and enhancing the beauty of the
sacred edifice."
"The Mandap was filled with thousands of eager devotees from all over
the world while the Mandir was occupied by students from three
campuses of the Sai Institute. On the Akhanda Bhajan day (Saturday,
12th November), Bhagavan came to the Mandap before the Bhajans
started and gave Darshan to all sections of the crowd. The Akhanda
Bhajan commenced at 6:00 p.m. after Bhagavan lighted the Akhanda
Jyoti (lamp) in the Mandir. After the first song on Ganesha sung by
the men students, the Bhajan song, "Akhanda Jyoti Jalao" was sung by
the women students. The Bhajans continued nonstop for twenty-four
hours with men and women leading by turns."
"Bhagavan sat through the Bhajan for nearly two hourc on Saturday. On
Sunday morning, Bhagavan went round the devotees, giving Darshan, and
stayed for the Bhajans for two hours. The Bhajan came to a close at
6.00 p.m. on Sunday, with the distribution of Prasadam to all the
devotees with the-blessings of Bhagavan. Prasadam consisted of
tamarind rice and sweet rice. Bhagavan supervised the distribution of
Prasadam after taking Aarati and stayed on till all were served."
Editor. SS, 12/94, p. 318
Important Questions Concerning Bhajan
QUESTION: Years of Bhajan and Meditation have not borne fruit in me;
I am where I was before. Why?
Sri Sathya Sai Baba: "How can fire be struck from a wet match-stick?
Soaked in worldly desires and caught in material entanglements, how
can the light of wisdom shine in your head? How can you generate the
fire of Jnana" SSS, Vol. X. p. 140
QUESTION: The Lord told Narada that he could find Him installed
wherever His glory is sung by His devotees. Does it mean that He is
installed in the thousands of places where Bhajan is sung?
Sri Sathya Sai Baba: "No. The pre-condition is 'sung by devotees'.
The devotees sing to please God, to acclaim His Majesty. They do not
crave for exhibition, appreciation or fame, nor have they any envy or
pride in their hearts. Tansen was a celebrated singer attached to the
court of Emperor Akbar. He was so talented that when he sang the Raga
Megahmala, clouds gathered thick in the sky. When he sang Varuna,
rain fell. When he sang Nagaswara. serpents flocked before him. One
day while Akbar was engaged in prayer, he heard a Haridasa, a
wandering mendicant, singing a song which touched his heart
immensely. Akbar called Tansen to his presence and asked him why he
could not touch his heart so deeply. 'You have all gifts and are the
most talented singer, yet Haridasa moved me as never before. Why?'
Tansen said, 'Maharaj, while I sing, I look upon your face to
discover whether you are pleased or not. The Dasa sings always
looking at the Face of God before him, and he is happy only when God
is pleased.' Bhajan must be sung from the heart and should not just
emanate from the lips." SSS. Vol. X, pp. 140 & 141
From the book - Festivals at Prasanthi Nilayam - An Exposition by
Bhagavan Sri Sathya Sai Baba - Compiled and Edited by Suresh C
Bhatnagar
Significance of the Akhanda Bhajan can also be found here:
http://sathyasai.org/calendar/akhand.html
Sourced: http://web1.mtnl.net.in/~sairam
Posted at 02:32 pm by saiavatar
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