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Oct 20, 2004
The Lord's Touch
The story of the construction of the Mandir building at Prasanthi Nilayam is a chain of miracles wrought by Bhagawan Sri Sathya Sai Baba's grace. The most astounding was the transport of the huge girders for the central prayer hall from the railway station at Penukonda sixteen miles away. Girders of 40 feet length had come from Trichinopoly (now Tiruchirapalli) to Penukonda by train. The road from Penukonda to Bukkapattanam was a district board road with a sandy stream at the seventh mile and it passed through a few villages with delicately built houses(!) flanking the narrow road on either side with a few acutely angled curves. There was a track of three miles, from Bukkapatanam to Puttaparthi with a few dilapidated culverts and low-level causeways and a broad expanse of the sand of the river Chitravathi. Then there was the task of hoisting the heavy girders on the twenty-foot high walls. Therefore, the engineers gave up all hope of transporting the girders from Penukonda to Puttaparthi and placed before Baba some alternative proposals for roofing the prayer hall. But Baba did not relent.
One fine morning, the Road Transport Officer of Anantapur district, who was a devotee of Baba, woke up to find a surprise in front of his house. It was a huge crane from the Tungabhadra Dam site that had stopped there and refused to move forward. It had struck work! The driver was grappling with the engine in vain. He could not make it move. He sought the help of the Road Transport Officer who thought that the crane was Baba sent(!) for transporting the girders from Penukonda to Puttaparthi. It was agreed that the crane would transport the girders if it were repaired. The R.T.O. hurried to Puttaparthi and prayed to Baba, who materialised some vibhuti (sacred ash) and gave it to him. This vibhuti was smeared on the engine and the driver was asked to start it and lo! the crane started moving. The surprised driver went happily to Penukonda railway station, lifted the girders with the giant arms of the crane and started towards Puttaparthi. The sight of this giant carrying the girders was a great surprise for the villagers who greeted it by lining up on the roadsides. The crane somehow passed over the culverts, negotiated hairpin bends, lurched over the slushes and puffed its way up the Karnatanagapalli hill! It did not move further, may be on seeing the broad sheet of sand of the Chitravathi River! Baba himself went to the crane, sat with the driver and handled the steering wheel. Thrilled by the touch of the Lord, the crane moved happily to the work spot and unloaded the girders.
http://www.srisathyasai.org.in/pages/bhagawan/miracles/Lord.htm
Posted at 04:19 pm by saiavatar
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"I am no longer your Sathya. I am Sai."
"I am no longer your Sathya. I am Sai."
20th October 1940
From: Sathyam Shivam Sundaram
The Life of Bhagavan Sri Sathya Sai Baba
by Prof. N. Kasturi
On the 20th day of October, 1940, the day after they all returned from Hampi by special bus, Sathyanarayana started for school as usual. The Excise Inspector of the place, Sri Anjaneyulu who was very much attached to the little Baba, accompanied Him, as far as the school gate and went home, rather reluctantly. He seemed to see a superb halo, round the face of Baba that day and he could not take his eyes away from that enchantment. Within a few minutes, Baba too turned back to the house. Standing on the outer doorstep, he cast aside the books He was carrying and called out, "I am no longer your Sathya." "I am Sai." The sister-in-law came from the kitchen and peeped out; she was almost blinded by the splendour of the halo, which she saw around Baba's head! She closed her eyes and shrieked. Baba addressed her, "I am going; I don't belong to you: Maya has gone; My Bhakthas are calling Me; I have My Work; I can't stay any longer." And, so saying, He turned back and left in spite of her pleadings. The brother hurried home on hearing all this; but, Baba only told him, "Give up all your efforts to 'cure' Me; I am Sai; I do not consider Myself related to you." Neighbour Sri Narayana Sastri heard the noise; he listened and realised that it was something serious; he ran in; he saw the splendour of the 'halo' and fell at Baba's feet. He too heard the Historic Declaration, "Maya has left; I am going; My work is waiting."
Seshama Raju was nonplussed; he could scarce collect his wits to meet this new situation. A boy, just fourteen, talking of Bhakthas, Work, Maya, and the Philosophy of Belonging! He could think of only one plan: Sathya was entrusted to him by the parents and it was therefore his task to inform them; Sathya could leave the house, only after they came to Uravakonda.
But, Sathya would not step into that building again; He moved out into the garden of Excise Inspector's Bungalow, and sat on a rock, in the midst of the trees. People came into the garden from all directions bringing flowers and fruits; the tope resounded to the voices of hundreds, singing in chorus the lines that Sathya Sai taught them. The first prayer that He taught them that day was, as many still remember,
Maanasa bhajare gurucharanam
Dusthara bhava saagar a tharanam
"Meditate in thy mind on the Feet of the Guru; that can take you across the difficult sea of Samsara."
His classmates wept when they heard that Sathya will no longer attend school, that He was much beyond their reach, that His company was hereafter only for those upon whom He showers His Grace. Many came to the garden with incense and camphor, to worship Him. Some came to sympathise with the family, some to congratulate them. Some came to learn and some, alas, even to laugh!
Three days passed thus in that garden; three days of Bhajan and Namasankirthan. A photographer came with a camera; he wanted Baba to remove a crude stone that was right in front of Him but Baba did not pay heed to that prayer. He clicked nevertheless and lo! As can be seen from the picture of that photograph given in this book, the stone had become an image of Shirdi Sai Baba! But only in the photograph, not for all assembled there.
http://beaskund.helloyou.ws/askbaba/sathyamsivamsundaram/s1006.html

The first Photograph taken after the Declaration, 1940
Posted at 05:23 am by saiavatar
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Oct 18, 2004
Sathya Sai Baba's Leelas
Sai Ram
Giving below a Very touching incident and Baba's mercy on devotees.
RS (name not disclosed), a wonderful human being and a staunch devotee of Baba, had a paralysis of both the legs. He showed to some big doctors and all suggested an emergency operation, but not given any guarantee of success. He and his wife went to Puttaparthi, and he managed to sit in a high cushion instead of the chair, lest Baba do not see him. Baba did came for darshan, joked with others and did not even glanced at him. He felt bad and cursing his fate. The next day Baba came near him and asked what happened. He coult not utter anything, but tears were rolling down. Baba told him to go to the interview room. In the interview room, Baba had materialsed some gold chain and gold bracelet and was giving to others, and RS was once again was feeling why Baba is not attending to him, as he is suffering. Baba knows what to give and to whom and when.
At last Baba asked some others to help RS to go to the inner room. Baba asked him what is his problem. He said my both legs are paralysed and cannot walk. Typical of motherly love, Baba had materialised some vibhuti and He Himself rubbed the vibhuti on both the knees. Just imagine, the God kneels down in front of his devotee and applying the medicine with His own hands. Baba then asked RS to get up, but RS said he cannot. Baba took his hands and made him to walk upto the door and then left him at the door and told him to walk. What a wonder, RS, who was paralysed from waist below 5 minutes back started walking.
This incident happened last year, and RS came to our Samithi this week and narrated this incident. He said I am talking to you standing for the past one hour, but last year I could not even sit, let alone stand or walk.
Tears were rolling from the eyes of the audience. "Baba your mercy is great". It reminded us how Krishna treated Sudama.
http://groups.yahoo.com/group/saibabalist/message/731
Posted at 04:39 am by saiavatar
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Oct 17, 2004
Vegetarianism
By Neeta & David Sanders
Many of you would say "Why vegetarianism?" Isn't everyone on the
spiritual path vegetarian? Over the past year or so I have come across several
Sai devotees and other spiritual aspirants who are not vegetarians, so I
decided that this would be a very good topic to cover to make people
aware of why it is so important to be a vegetarian if you are on the
spiritual path, especially if you take Swami to be your guide and Guru.
On November 23 1994, Swami gave a very powerful discourse and below
is a small excerpt from that discourse:
"Today, let it be anyone, whether one deems himself a devotee or not,
he should give up meat eating. Why? Meat eating promotes only animal
qualities and demonic tendencies. It has been well said that the food
one consumes determines one's thoughts. By eating the flesh of various
animals, the qualities of these animals are imbibed. Hence those who
genuinely seek to become devotees of God have to give up
non-vegetarian food. Calling themselves Sai devotees or devotees of Rama and
Krishna, they fatten themselves on chickens. How can they be deemed Sai
devotees? Therefore, whether they are devotees in India or outside, they should
give up from this instant meat eating. Those who aspire to become true
devotees of God have to give up meat, liquor, smoking and gambling".
(Sanathana Sarathi, December 1994, page 315)
There are several other reasons why adopting a vegetarian life-style
is more beneficial than a meat-eating lifestyle.
- The structure of our body
- Health reasons
- Ecology and Environment
- Animal Suffering
- Karmas
- Meat-eating affects our minds
- All spiritual masters and great men are vegetarian
1. The structure of our body
Studies of human evolution have shown that our ancestors were
vegetarian by nature. Moreover, the structure of the human body is not suited
for eating meat. Carnivores have short intestines. Their large intestine
is very straight and smooth. In contrast, vegetarian animals have very
long intestines - approximately 28 feet. Because of the low fiber content
and high protein density of meat, the intestines of meat eating animals
do not require a long time to absorb nutrients and thus meat is more
well-suited for the carnivores whose intestines are shorter in length. If humans
eat meat, the meat just sits there for a long period of time causing it
to decay and release toxins. This may lead to colon cancer. The toxins
released also increase the burden on the liver which has to work
extra hard to get rid of the toxins. Thus this may also lead to liver
problems.
Our teeth
If you look at the teeth of carnivores, they have sharp fangs which
are used in tearing up meat whereas herbivores do not have sharp teeth.
Our human teeth are like those of herbivores and thus God never intended
for us to eat meat otherwise we'd all be looking like Count Dracula with
fang like protrusions.
Our nails
Meat-eating animals have sharp claws to kill their prey. God did not
give us sharp claws to tear open the bodies of any animals and so this is
yet another indication that our bodies were not made for meat-eating.
2. Health reasons
Meat contains a lot of urokinase protein and urea, which add to the
burden on the kidneys and can destroy kidney function. There are 14 g of
urokinase protein in every pound of steak. An experiment was done in
Columbia University where living cells were put into liquid urokinase
protein and the result was that their metabolic function degenerated.
When an animal is hunted or about to be killed, the animal knows and feels
fear. Thus the animal's heart rate increases and its body pumps more
adrenaline to its muscles. Even after the meat is cooked, the
adrenaline build-up in the animal's muscles cannot be broken down and is very
high in cholesterol. This leads to cardiovascular disorders. Heart attacks
are the number one leading cause of death in the United States. Moreover, we
also take in all the negative feelings, including fear and anger, that the
animal was feeling when it was being killed. This leads to mental
agitation.
Meat lacks cellulose and fiber. This causes constipation.
Constipation can lead to more serious ailments like rectal cancer and piles.
Meat-eating is a chief cause of cancer. Experiments show that the
burning and roasting of flesh creates a chemical element, known as
Methyl-cho-lanthrene, which is a powerful cancer causing substance.
Mice in labs that have been given this chemical have developed bone
tumors, blood cancer, and stomach cancer.
Most people assume that meat is clean and safe and that there are
inspections done at all butcheries. There are far too many cattle,
pigs, poultry killed for sale every day for each one to actually be
examined. It is very difficult to check whether a piece of meat has cancer in it.
Currently the meat industry just cuts off the head or leg if it is
diseased and removes the bad parts and sells the rest of the animal.
When human cancer cells were injected into animals, the animals also
developed cancer. The same is true for eating meat with cancer in it. How can
anyone know if they are eating a piece of meat that came from an animal with
cancer? A famous vegetarian, Dr. J H Kellogg of Kellogg's Cornflakes
said, "When we eat vegetarian food, we don't have to worry about what kind
of disease the food died of. This makes a joyful meal!"
Antibiotics, steroids and growth hormones are either fed to the
animals or injected directly so they will be fatter and produce more meat.
People eating these animals will absorb these drugs into their bodies.
A lot of people argue that animal protein is superior to plant
protein because it is considered more complete. Vegetarian food combined can
create complete proteins. The World Health Organization recommends
that 4.5% of daily calories be derived from protein. Wheat has 17% of its
calories as protein, broccoli has 45%, and rice has 8%. Soybeans,
tofu, beans and lentils have 100% of its calories derived from protein. It
is very easy to have a protein rich diet without eating meat. How much
protein does a person need to take in every day anyway? In fact, if a
person takes in more protein than is necessary, it may lead to
degenerative diseases like osteoporosis and obesity. The way to
calculate how much protein is needed is to multiply your weight by 0.36. So if
you weigh 110 lbs, your daily protein requirement is 39.6 g. Earl Mindell
writes in the Vitamin Bible, "A good rice and beans dish with some
cheese can be just as nourishing, less expensive and lower in fat than a
steak".
It is falsely believed that meat eaters are stronger than
vegetarians. An experiment was conducted by Professor Irving Fisher of Yale
University with 32 vegetarians and 15 meat eaters in which he had everyone hold
out their arms for as long as possible. Among the 15 meat eaters only 2
people could hold their arms for 15 to 30 minutes, whereas amongst the
vegetarians, 15 people held their arms out for 15 to 30 minutes, 9
people for over 1 hour, 4 people for over two hours and one vegetarian held
his arms out for over 3 hours! Many long distance track athletes keep a
vegetarian diet for the time before their competition. Dr Barbara
More, an expert in vegetarian therapy completed a 110-mile race in 27 hours
and 30 minutes. A woman of 56 years of age broke all records held by young
men.
3. Ecology and Environment
Raising animals for meat has its consequences. Since 1960, some 25%
of Central America's rainforests have been burned and cleared to create
pasture for beef cattle. Every 4 oz of hamburger destroys 55 square
feet of tropical rain forest! In addition, it only takes 29 gallons of
water to produce a pound of tomatoes while it takes 464 gallons of water for
the production of each pound of beef! So much water is being wasted.
World hunger would end if everyone became vegetarian because if more
land were used to produce crops to feed people instead of producing feed
for livestock, then resources would be more efficiently utilized. In the
United States alone, livestock consume 70% of all the grain produced.
Moreover, Swami says, "the reason why human population is on the
increase is because all the animals we kill and eat are reborn as human beings
and with the number of animals being killed for food, it is no wonder
that there are so many people in the world" (Summer Showers in Brindavan,
1977, page 182)
4. Animal Suffering
Are you aware that more than 100,000 cows are slaughtered in the US
every day?
Most animals are raised on "factory farms". These facilities are
designed to produce the maximum number of animals for slaughter at the minimum
expense. Animals are crowded together, disfigured and treated like
machines before they are slaughtered. As I mentioned earlier when
these animals are about to be killed, they know and they are terrified.
Swami said, "Anything that has life tries to stay alive. No living
creature would give itself up as food for another living being.
Animals, birds and fish also feel the desire to live just as humans do. They
too would struggle, cry and feel the pain in being hurt, just like the
way we would if we were captured and threatened to be killed". The only
difference is that animals cannot verbally express to us the agony
that they feel. It has been reported that pigs that are being slaughtered
cry in a manner similar to the way humans scream." ( Summer Showers, May
1996, pages 131-133)
It is said that one visit to a slaughterhouse will make you a
vegetarian for life.
Swami says, "Violence in any form is evil and to kill innocent
animals is tantamount to blatant savagery." (Sanathana Sarathi, December 1994,
page 323)
5. Karmas
Another reason to be vegetarian is karma. For those of you not
familiar with the law of karma, this is the law where every action leads to a
reaction. Just like the Bible says, "As ye sow, so shall ye reap." So
when one kills animals, or causes others to kill for them in order to
satisfy one's desire for meat, one incurs a karmic debt which must be repaid.
Baba says that we have made many karmas in our previous births and we
can't go back in time to change what we have done. But now that we are aware
of Swami and the spiritual path, we must at least strive not to make any
new bad karmas and eating a vegetarian diet is the easiest step to avoid
bad karma. Some people may say, "But I don't actually kill the animal,
the butcher kills the animal. But Swami says, "If you had no desire to
eat meat, then the butcher would not have the need to kill and sell the
animals." (Sathya Sai Newsletter, Spring 1995, page 16)
You might say that killing a plant also creates karma, but the level
of karma is not as high. Let me give you an example. If you go into a
man's garden and pick a rose, the man might get upset with you for doing
this. What if you take his cow? He will get even more upset. Thus eating
plants gives you the lowest level of karma. Swami says, "It is a fact that
plants also have life like animals. But animals are endowed with mind, and
nervous systems while plants do not possess the same. Animals cry and
weep when they are being killed. It is not the case with plants. Plants do
not feel pain." (Sathya Sai the Avatar of Love, page 132)
6. Meat-eating affects our minds
On the spiritual path, one is always told to eat a satvic diet, which
means a simple and wholesome diet free of spice and taste so that you
are eating just to live, and not living to eat and satisfy your taste
buds. Besides, a satvic diet leads to a clearer mind which aids in
spiritual practices such as meditation. Swami says that eating meat makes man
acquire beastly qualities and demonic tendencies. These are Swami's
words: "Food conditions the nature of the mind. The mind guides the
thinking. Thinking results in action. Actions lead to corresponding results and
effects. This chain of action between the food we eat and the results
of our actions highlights the fact that meat eating leads to beastly
actions and evil effects"(Sathya Sai Avatar of Love, page 132)
Swami goes on to say in the book Conversations with Sai Baba by Dr.
John Hislop that "meat gives the blood its effect, like passion and
similar qualities. Dirty thoughts come with fish. Fish has a bad smell".
Swami in one of His discourses explained how each type of meat
affected our minds. These are our beloved Bhagavan's words: "If the mutton of
sheep is eaten, you must ask yourself 'What is the quality of the sheep?'
They only follow, follow, follow. Thus you lose discrimination. If you eat
pork, you will develop the quality of the pig, i.e. arrogance."(Sathya Sai
Newslette,r Spring 1995, page 16)
7. All spiritual masters and great men are vegetarian
People argue that Jesus ate meat but there is growing evidence that
Jesus and His immediate followers were vegetarians. Swami Himself says that
the New Testament was written many years after the crucifixion of Christ
and a lot of the information in the Bible today is incorrect as it has been
translated from the original Hebrew text and rewritten many times.
Swami had materialized the original Bible for a devotee a few years ago. In
one version of the Bible called "The Essence Gospel of Peace", it tells
us that one day the disciples asked Jesus, "What are the sins we must
shun, that we may never more see disease?" And Jesus answered, "It was said
to them of old time "Thou shalt not kill", for life is given to all by
God, and that which God has given, let not man take away. For I tell you
truly, he who kills, kills his brother. And from him will the Earthly Mother
turn away and Satan will have his dwelling in his body. And the flesh of
slain beasts in his body will become his own tomb. He who kills, kills
himself and who eats the flesh of slain beasts, eats the body of death".
In the book of Genesis 1:29, we read, "And God said, 'Behold I have
given you every herb bearing seed, which is upon the face of all the earth,
and every tree, in which is the fruit of a tree yielding seed; to you it
shall be for meat.'"
This clearly shows that God never intended for man to eat animals.
The great Pythagoras also preached vegetarianism "Beware O mortals,
of defiling your bodies with sinful food! There are cereals, fruits,
sweet vegetables and herbs which the flame can render palatable and mellow.
Nor are you denied milk, nor honey. The bountiful earth offers you an
abundance of pure food and meals obtainable without slaughter and
bloodshed."
Gautama Buddha advocated vegetarianism and till today all Buddhists
are vegetarians. He said to Ananda, one of His close disciples, "You must
teach people to put an end to killing and brutal cruelty. If one is
trying to practice meditation and is still eating meat, he would be like a
man closing his ears and shouting loudly and then asserting that he heard
nothing."
George Bernard Shaw, the great author, was a vegetarian and one day
got very sick and visited the doctor. The doctor told him that he had to
start eating meat in order to survive. George Bernard Shaw said, "My
situation is a solemn one. Life is offered to me on condition of eating
beefsteaks! But death is better than cannibalism!" He put in his will that his
funeral would not be followed by mourning coaches but a procession of animals
and a travelling aquarium of live fish all wearing white scarves. He
ended up living until the ripe old age of 98 and he did have the procession of
animals when he died.
The list is endless of all the great spiritual masters and other
famous men who have advocated vegetarianism. If I started to quote each and
every one of them, this article could turn into a whole book! But let me
quickly list a few great names in history who were vegetarian: Virgil,
Horace, Plato, Ovid, Petrarch, Pythagoras, Socrates, Mahatma Gandhi,
Shakespeare, Voltaire, Sir Isaac Newton, Leornardo Da Vinci, Charles Darwin,
Benjamin Franklin, Emerson, Albert Einstein, Leo Tolstoy and many more.
There was a time when vegetarianism was regarded as a "cult of the
crazy". People would make jokes about it. Nowadays, vegetarianism has almost
become a fashionable way of life. Many Hollywood actors and pop stars
are vegetarian realizing that it promotes a healthier lifestyle. These
include Paul Newman, Madonna and Paul McCartney to name just a few.
Vegetarianism is not an end in itself. It is only a means to the end.
The end is the Vision of the One-in-all. Swami says "It is the
responsibility of man, having reached the pinnacle to lead himself and all living
creatures towards this goal of liberation and evolve towards higher
consciousness. When we begin to recognize this Unity indiversity,
sacred thoughts will begin to permeate our attitudes and actions. It would
then become meaningless to take the life of an animal, no matter for what
reason, least of all for food." (Summer Showers, May 1996, pages
131-133).
Here is a word of warning to all you strict vegetarians out there.
Did you know that gelatin is made out of the bone and hide of animals. Of
late, I have been finding this ingredient on a lot of foods out there, foods
that you wouldn't ordinarily even think gelatin was in, such as peanuts,
chip dips, marshmallows, salad dressings, most yogurts, ready to eat
pastas and pasta sauces,certain breath mints and candies. So before you buy
anything, it is advisable to check the ingredients.
Also watch out for those Indian mithais (or sweet desserts) with
silver foil on them. The silver foil is made paper-thin by being pounded
between animal tissue. So next time you pick up an Indian sweet that is so
beautifully decorated with silver on it, please think twice.
For all you new vegetarians out there, eating vegetarian food doesn't
have to be boring. There are a lot of soy products out there that can make
vegetarian cooking a delight. Vegetarian food is no longer just peas,
beans and carrots.
http://groups.yahoo.com/group/saibabanews/message/4444
Posted at 03:10 pm by saiavatar
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Sathya Sai Baba's Discourses at Sai Sruti Kodaikanal during April 1996 [Part -4]
Sathya Sai Baba's Discourses at Sai Sruti Kodaikanal during April 1996 [Part -4]
10. AVAIL YOURSELF OF THIS RARE CHANCE TO BE SAVED [April 15, 1996]
Embodiments of Divine Love,
One cannot know what would happen in this world from one moment to the next. The world is continuously changing like passing clouds, like flowers that drop from a plant. But the state of Truth is changeless and omnipresent. What sort of changes should a human life undergo; where and how should it go? The stage of youth is only an interval, a passing stage; wealth, jobs and positions also change. Money tends to make human qualities unsacred, since more arrogance and ego develop with the accumulation of money. When there is no wealth there is not much ego.
All relationships such as that between husband and wife are temporary. They were not with one another in the beginning and eventually would both disappear. It was time and destiny that brought them together. However, Truth and Love are permanent and Divine. Truth is God. Love expresses itself in all of us. Love proves the existence of Divinity. Love is God. Live in love. God was there before creation and was the energy for creation. In the beginning there was only consciousness and God was responsible for the entire creation. The evidence for this is in the sacred texts, the Vedas. The culture of Bharat must share this Divine Wisdom with the entire world. In this sacred land of Bharat forbearance adds to Divine beauty. Adherence to Truth is the highest form of Prema (Divine Love). The sweetest feeling is the motherly feeling. One predominant trait of this land is that character is more important than life. Now, unfortunately we are imitating foreign countries. Like an elephant that has submitted itself to a mouse, India does not recognise its own strength and power. The culture of Bharat is spiritually highly powerful and valuable, but because of modern education and culture, all sacred values are on the decline. In ancient times, the Bharathiyas began the day contemplating on the nature of the creator, sustainer and dissolver. In all matters including the building of houses, marriages or other ceremonies and customs they first thought of God. We have now forgotten the Primal basis and we are taking this ephemeral world as permanent. We should think of God first in every matter, from the time we arise from bed until we sleep, but unfortunately we are now drowned in worldly pleasures. Spiritual life is not one of solitude. Spirit has been designed to experience the unity of the entire human race and the Divinity thereafter.
Take the example of the Kauravas and Pandavas. Though they were cousins there were big differences between them. The Pandavas considered God as everything, that whatever actions they performed were dharmic and that whatever they said was the truth. They always considered God first, the world next and themselves last. Krishna was first for them in all matters and they believed that whatever happened was Krishna's plan. Arjuna had intense faith in Krishna who was his only refuge. The Kauravas were the opposite in that they considered themselves first, .the world next and God last. Thus Pandavas were victorious since they kept God first. In all acts and thoughts of the Kauravas there was no Truth and they had lost the farsighted vision.
Today spirituality has become ridiculous. Devotees are afraid to have Vibhuthi (holy ash) on their foreheads. From where has the world come without God? God and creation have the relationship of cause and effect. As one's body has been gifted for righteous action every person must do righteous acts. As an iron machine when not in use becomes rusty, man without work becomes dull. Determine to render service to society. Your happiness depends on the happiness of society. Human life has to be redeemed through the path of action. Sai has advocated worship and wisdom. Although you may not get the work you love, love the work you get.
In the word SAI, S stands for Service, A for Adoration and I for Illumination. All must attain these three states. Every person should involve himself in action. Nowadays we consider a person lucky if he only eats and does nothing but this is most unfortunate. Birth is action. Everything is action. We think that action is work but this is not true. Seeing and breathing are also actions. A human being has been born due to action, grows in action and returns for another birth in action. Even though one's actions are responsible for one's pleasures and pain, unfortunately man today is not understanding this and discharging his duties properly. Happiness and Bliss are derived through actions. Since ancient times Bharathiyas had attached great importance to service for society. One's body has been given only for service. Since it is from one's own actions that one get reactions, resounds and reflections, it is for one's own sake that one does service. If you lead your life like oil on water it is like a dead life. Thinking of God is most essential as He is the first cause of creation. The entire universe is the gift of God. All are Divine; everything is Divine. We should have strong faith in God, but man has lost this faith. When man gets his desires fulfilled he extols God, but when they are not fulfilled he blames Him. We sow poisonous seeds and yet desire sweet fruits. God is the witness. He only confers Bliss as He is Bliss. You yourself create your own misery as a result of reaction, resound and reflection. Divinity remains pure and unsullied but as a sign of his weakness man blames God. Due to their weakness the Kauravas continued to blame Krishna for their misery. To make devotees happy, God Himself suffers. God is ready for anything and performs acts we cannot conceive of. We cannot know what He is able to do for us.
There are so many ideals in Bharat. One great devotee of Krishna named Kuchela was so poor that he could afford only a very small house. God Himself made a more suitable home for Kuchela who was suffering tremendously. Kabir the poet was a weaver of cloth. As he wove his cloth, he continuously chanted God's name; Ram, Ram, Ram. As God was his sole support he overcame his poverty. Only experienced devotees know that if one surrenders, he will not suffer due to God's grace. True devotees will resist trouble, stay attached to God and move ahead towards God. Many obstacles do come when we try to reach God, yet we should have faith and face them. Don't give up until your desires are fulfilled. Retreat is not a sign of a devotee. Exert yourself to earn God's grace; have great determination and faith, then your desire will be fulfilled. Faith is the cause for everything. Faith will make you say yes or no. Baba says "yes" to those who say "'yes"; He says "no" to those who say "no." To Sai everything is "yes." You should never give up God who is Love and Truth which are permanent. Although there is only one God names and forms are different. Though flowers are different, worship is one. To know Divinity you must have faith. Everything is His.
Narada sang, "Krishna can we know You? You are smaller than the smallest and bigger than the macrocosm. You are all over the universe in the company of fifty-four lakhs of people. Among thieves you are the greatest thief. You steal the hearts of devotees'- "Chitta chora Yasoda ke bal." Chitta (heart) is sacred. Where is God? Easwara is to be found in a place called Himachala. "Hima" means soft, white and bright snow. "Achala" means immovable, stable. Likewise to attain Divinity, the human heart should be pure and steady. Purify it and keep it peaceful and equanimous. If it is hot with anger, how can you attain Divinity? You should give up bad qualities. God is always with you and around you and those who deserve Him will attain Him. Even though God is so near, still many do not receive what He wants to give. Even though God has now descended in human form we doubt Him. Why? Because we compare. What about God's Love? It is infinite, so He is the blue - coloured one. Rama and Krishna were called blue colored, signifying that it is not possible to understand their power and Love. Blue is the colour of the sky which is infinite and the ocean is blue signifying that no one knows it's depth. If you hold the water in your hand, that water is colourless.
At one time when baby Krishna had eaten mud, Balarama complained and so Yasoda asked Him why He should eat mud when there are milk and curd at home. Krishna replied, "No, I did not eat mud. Am I a child not to understand and eat mud?" Yasoda slapped Him and asked him to open His mouth. When Krishna opened His mouth all fourteen worlds could be seen inside His mouth. Yasoda asked, “Is it a dream? Is it God's will? Is it true? Am I Yasoda or not? Is He Krishna? Is this an illusion? What mystery is all this?" Immediately when these thoughts manifested, she bugged Krishna. God, when He comes, wears illusion. Although Krishna is known as God, illusion covers Him. Just as ash covers a fire, cataract covers the eye, moss covers the lake, so too, God covers Himself with illusion. The cataract is from the eye, moss grows from water and the cloud has come as a result of the sun. God or Brahman has Maya as His vesture or illusion. With the body as illusion, He manifests infinite power. He will make you experience Divinity, so you should have full faith in Him. Rama always said that he is the son of Dasaratha even though the Sages told Him he was Narayana, and even though He is satshatkara Bhagawan. Rama always asked Sita "Am I God?" When He was alone with Sita He would tell her, "Demons must be killed so this entire drama has to be enacted though it is limited to the stage only. What is behind the stage? This can be .understood only by Rishis and sages like Vasishtha and Vishwamitra.
The Sages knew the Divinity of Rama but could not publicize it. If Sita had not been abducted, it would not have been possible to kill Ravana. Sage Agastya had sent Rama and Sita to live in Panchavati because he knew Rama had the intention to kill Ravana and the demons. Everything happened when they went to Panchavati. The Sages knew the master plan as they had pure hearts and full faith. Since Vishwamithra had the spirit of sacrifice, he took Rama to Mithila and had His marriage performed. This was part of the master plan. God is beyond the senses. Divinity is consciousness, but we think from the bodily perspective. We can only understand Divinity when we go beyond the senses.
Swami says:
"Twameva Mata Cha Pita Twameva, (You are my Mother and Father)
Twameva Bandhu Cha Sakha Twameva (You are Friend and Relative)
Twameva Vidya Dravinam Twameva (You are the Highest Knowledge and Wealth)
Twameva Sarvam mama Deva Deva" (You are Everything)
Why should Sai Baba be in action? I have no need to act. Yet, unless I act no one would be able to follow Me. I have to be an ideal for mankind. When God fills the entire universe, how can you construct a temple for Him? When He is Effulgence Itself, is a lamp necessary? When God moves in all waters, is it possible to give Him a bath? When He is present in all stomachs is it possible to give Him food? What more do you want conveyed? Even angels cannot know and understand Him, as it is so difficult to understand Divinity. Follow your conscience and the commands of God and forget yourself. By doing your duty all your desires will be fulfilled. The main quality of a devotee is to follow God's command immediately without having to be told and re-told. There was a person who committed theft all the time and was in prison. After a six months stay, the guard declared that he is released. The thief replied, " Why should I take my luggage, I will be coming back"? We have been born once; we should not be born once again. So develop God's Love; never forget God. Think of God continuously. Human life is rare. Human life is the highest in all of creation. Having taken human birth, if you do not redeem yourself, you have lived in vain.
Swami ended His Discourse by singing, "Govinda Gopala Prabhu Giridhari.”
11. SECULAR AND SPIRITUAL KNOWLEDGE [April 16, 1996]
Embodiments of Divine Love,
All knowledge is comprised of the material (secular) and the spiritual. Vidhya means full knowledge of every thing. The ordinary type of knowledge teaches an individual the daily routines and how to use his limbs. Not only reading and writing, but everything one does from childhood until old age relates to Vidhya. All that one attends to from day to day using one's five senses of perception depends on Vidhya. However, true Vidhya comprises spiritual knowledge. Human beings can only enjoy the peace of the Atma (spirit) when they practice penance and develop wisdom.
To comprehend Atma Vidhya one must practice self-inquiry and through inquiry see the special nature of the mind and the intellect. This special knowledge pertains to the spirit and the inner, subtle senses and feelings. A person is able to develop the power of renunciation due to the combination of mental and spiritual knowledge. By merely practicing penance alone without control of the senses one cannot realize anything fruitful. The relationship then between knowledge and penance is like the positive and negative; it is related to the inner subtle body guarding the outer physical body. Education relates to the body, penance to the Spirit. The body has been gifted for selfless good actions; one need not be highly educated to use his body for proper action. So, we need both spiritual and formal knowledge to lead a fulfilling, purposeful life.
What is the meaning of penance? Penance does not mean living in solitude in the forest practicing pranayama (breath control), fasting, etc. The ancients protected the body by eating fruits and the tubers so the state of the body was different than today. Today man's body is weak, his habits are all wrong, thus he does not realize his Divine power. Penance purifies the inner senses which are different from the aspect of the mind (chitta) which recapitulates, memorizes, questions and enquires. Man is a bundle of thoughts, a combination of thoughts and counter thoughts.
Buddhi or intellect is another aspect of the mind, the faculty of discrimination. From the intellect one's ego develops and grows. All persons say "I" (the personal "I" is the ego sense). The antahkarana (the inner subtle equipment) is a combination of mind, intellect and ego. To attain purity of intellect one must undertake thapas (penance). True penance is sacrificing one's evil thoughts, habits and actions and cultivating harmony of one's thoughts, words and deeds and proper behavior. The power of penance is demonstrated by one's food habits. The unnatural, artificial food we eat today leads to unsteadiness in meditation so our spiritual practices are in vain. If we wish to prepare idly and sambar (steamed rice balls and soup) we must purchase fresh vegetables, dhal (lentils), tamarind and spices such as salt and chili powder. All of these should be pure and clean including the vessels for the preparation of food. To know and practice these habits is knowledge (Vidhya). The cook may be an expert in preparing food but if the vessel is not tinned the food may become poisonous. For those on the spiritual path, purity of mind and thought, word and action are essential. Worldly knowledge is only one aspect of Vidhya. Any human being can stay in one position or stand for an extended period of time without much exertion but in order to run he has to exert himself far more.
This is natural for the body, but not for the mind. The mind is able to run fast naturally, but cannot remain stable or quiet for long. We should develop equipoise between the body and the mind. The mind should be stable but the body should run (perform exercise). One is able to gain experience of the Divine only through his body. Man truly has infinite power; he is like a generator. The body is like a powerful magnet full of Divine attraction. The body/mind is like a television or a radio in that it is able to tune into a multiplicity of events. All Divine powers in nature are within the human body which is a reflection of the Divine.
We are presently wasting the Divine powers within us by talking and listening too much to impure things which lead to mental agitation and emotional imbalance. When the radio is switched on, we hear the music due to some units of current being used. Time is wasted through listening to all the impure talks, and one's senses may become agitated. Also everyone around is affected by the radio broadcasts since light travels long distance in waves of Divine energy.
Divine magnetic attraction is present in all the five elements. This is demonstrated by the magnet's power to attract the iron and make the iron stick on as though they are one. One cannot hold back the attracted object. How can one separate himself from impurity? Do not listen to bad talk, don't indulge in bad talk, don't perform bad actions. One can escape from all of these and gain spiritual Bliss by running away from bad company and having limited talk.
The sage Vasishtha was highly knowledgeable and full of wisdom and penance. On the other hand, Vishwamitra was full of wisdom and penance, but due to repeated fluctuations of his mind and emotions, he had to charge and recharge his energy very often. One day a competition was arranged to determine which of the two was greater; wisdom or penance. It was accepted that among all types of education, wisdom is supreme.
In the Epic Ramayana, Vasishtha was the family priest. Once Dasaratha asked him why he should keep the position of a priest as he was not lacking anything and was full of penance. Vasishtha after having experienced a Divine vision replied, "Oh king! I have not come here for worldly position or status. I deserve nothing. I am working here because God will soon be born in this house and I wish to have His Darshan (seeing), Sparshan (touching) and Sambashan (talking with, and spending time in His company)." Vasishtha had knowledge and Truth. Vishwamitra, on the other hand, did penance but not the penance of the inner senses. Every sage acknowledged that Vasishtha was a Brahmarshi, but no one called Vishwamitra a Brahmarshi. Vishwamitra was a Rajarishi (one who is emotional), though he desired to be a Brahmarshi (one who is Divine) like Vasishtha.
In the competition between Vasishtha and Vishwamitra, Adisesha (the snake), was chosen to be the judge due to His qualities. Adisesha bore the weight of the entire earth, had magnificent powers and penance, all knowledge and was one with Divinity. Adisesha agreed to be the judge on the condition that someone took His place to support the earth. Vishwamitra tried but he failed whereas Vasishtha, due to his wisdom and penance could keep the earth in balance.
Only the devotee and his devotion and nothing else can bear the burden of the earth; devotion is the supreme state that man can attain. It cures all troubles, solves all mental problems and confers liberation. One who contemplates on God becomes God. To attain this state one must have unity of thought, word and deed. Vasishtha conducted his life in this way but Vishwamitra was put to shame through anger and consequently lost his wealth and respect. Man today has largely lost his human qualities of Truth, Love and Peace, Right Action and Non Violence. Here is a bulb and a wire; current flows through the wire lighting the bulb. In the same way Divine power exists in all. If there is to be a garland, there should be someone to make it. You may have all of the materials like flowers, needle and thread but there should also be someone to make the garland. You may have gold, but there should be a goldsmith to make the jewellery. There may be a container, oil and wick, but there should be someone to light it. Similarly, in the body you have a mind and a heart, but it is the Divine current that illumines them. A light could be dim due to the wattage of the bulb; likewise the spiritual power in the body can become weak. Our inner Divine light should shine brightly and be developed through expressing more and more Love. When Love grows faith too grows. View all work as God's work and develop Love and faith. If one doubts, his faith will decrease. Penance is the combination of unity, trinity and Divinity.
But today man does not have steady faith. For example when one opens a tap there is an unending supply of water. God is the tank full of unending Bliss and Love and one's devotion is the tap. The Gopikas had a lot of devotion for Krishna and their leader Radha had continuous devotion for Krishna. She did not waste any of her energy but talked only of Krishna and heard only the melodious music of Krishna. One may consider that Radha's state is impossible to attain but it is easily reached through taking everything as God's work.
Many of you have come from different places such as Madras and Prashanthi Nilayam Each of you have traveled by different means of transport such as train, bus, plane or car, so each has taken a different amount of time to reach here depending on the mode of transport. While traveling in an ordinary train, one may have to shift compartments to reach his destination. This can be compared to the bhaktipath which involves nine forms of worship including listening to the glory of God, chanting His names, worshipping His feet, salutations, ritual worship, friendship, service, and surrender. In friendship we invite our old friends to our homes and offer them refreshments. God should be our oldest and closest friend. Thyagaraja considered God as his oldest and best friend; old is gold; have this type of friendship with God. Today's friendships often depend on status and power. God is in you, with you and around you whereas the worldly forms and events are like passing clouds.
Divinity neither comes nor goes. God is total Love. The following points are important to remember: in this world you and the world are temporary, but Truth and Love are permanent. Love is God so live in Love; Truth is God so follow Truth. Like the two wings of a bird, Truth and Love can make you fly to noble heights. Follow the greatest path, the path of Love.
Everything is God only, so spend your time in Divine sojourn. Take the example of a magnet and iron. They unite and the iron itself becomes one with the magnet. Likewise the knower of Brahman becomes Brahman. You are children of immortality; you are eternal; the relationship between God and you is eternal. The body changes through many births but the mind, deeds, etc. continue from birth to birth. Just as an auditor totals the accounts for the day and carries the balance onto the next page, our mind follows to the next life. We should be able to control that mind by first controlling the senses. Merge in Truth and experience Oneness.
12. YOGA [April 17, 1996]
Embodiments of Divine Love,
The Vedas and Vedangas are sacred texts which reveal the nature of God and the universe. These texts attempt to convey to man that the mind acts as a curtain to block awareness of Divinity. On one side of this curtain is the effect, man; on the other side is the cause, God; the entire universe embodies this relationship between cause and effect. The combination of the two, God and the manifested universe, is called yoga. From ancient times people have not correctly understood the meaning of yoga. Yoga is a derivative of the word "yuj" which means combination or union. Yoga does not mean doing penance in a forest by fasting on leaves and suffering physically. In the science of ayurveda, yoga means a combination of various leaves or herbs which cure physical, mental, and emotional ailments. The word samyoga means combination. In the science of astrology, yoga is considered to be the science of the relationship between time and the position of the stars.
Three rivers in India, the Ganges, Yamuna and Saraswathi unite at one point; husband and wife together form a union. The union of two or more materials or aspects is termed yoga. Human life consists of combination and separation, just like the waves which rise and fall from the ocean. Human life is full of problems like the periodic turbulence on the surface of an ocean. The boat of the Lord's name can help one to cross the ocean of life. Patanjali, a great Indian sage, said in his Yoga Sutras that yoga means the control of the five senses and the mind. Yoga also means the unification of one's thoughts, words and actions, directing them all towards God. Through yoga, work may be transformed into worship. Krishna has said that doing all one's work with expertise and skill is yoga. Living in unity with the family, earning well, doing physical exercises, gaining pleasure and happiness are all yoga. The whole world is yoga. As we do not understand the Divinity of yoga, we end up in disease or roga. Man knows what is right and wrong, yet due to his distorted intellect and because of his strong ego he goes on the wrong path. Some people are jealous of another person's happiness; we should follow yoga, to overcome jealousy. True yoga is seeing the good in everything that happens and maintaining equanimity. If one has been bitten by a scorpion, one should be thankful that he has not been bitten by a snake. The Bhagavad Geetha teaches many methods of yoga. Think of the Divinity which is vast, pure and all-pervasive and thus purify your heart.
In the Bhagavad Geetha, Arjuna, with all his knowledge and skills, can be seeing arguing with Lord Krishna on the battlefield. Up until a certain point Krishna did not speak to Arjuna but when Arjuna had finished all of the arguments, Krishna then asked him whether he had exhausted all of his doubts. Arjuna finally became silent and surrendered to Krishna saying, "I will follow Your commands." Krishna then replied, "Now you are My devotee; think of Me only and I will take care of you. In this Kali Yuga, we say that we are devotees of Rama, Shiva or Krishna and chant Their names and thus pretend to be close to God. But did God accept or acknowledge that You are His devotee? God should tell you that you are His devotee. Just as when you send a registered letter you should receive acknowledgement that it has been received, God too should say that He has accepted You as His devotee. Your conscience (voice of God) will tell you whether you are a devotee with no trace of ego. Conscience is Chit (Awareness); Awareness is total understanding.
There are four types of yoga: karma (action), Bhakti (devotion), Jnana (wisdom) and Raja (meditation). Karma yoga means dedicating all your good work believing it to be God's work. You must pray with the full knowledge that God is, everywhere asking Him, "Are you listening to my prayers and seeing my misery?." Then we would feel His Presence and find His two lotus Eyes. God is like your bodyguard; He is inside you, in front of you, around you and behind you. You may have a human bodyguard who can only walk beside you but God says He is behind you also. Your eyes are in front, so how can you see God behind? You cannot see God behind you though He is there. When you look behind. He also moves behind you, but this is delusion. So, in the yoga of action (karma yoga) there is experience with God. As karma yoga involves purely selfless action there should be no anticipation of the results of actions but rather one should accept any consequences.
Once there was an old man who had performed Nishkama karma (selfless service). He had planted a mango tree with the hope that many people would enjoy and partake of the fruits. When he was struggling in the heat to plant it, his son in law was surprised at his action and asked him why he was troubling himself. The old man replied that one's body has been gifted for doing service. He then gave his son-in-law some coconut water to drink which he very much relished. The old man revealed that this coconut tree had been planted not by him but by his father so that sometime or the other someone would enjoy the fruits. This story exemplifies that deeds should be performed so that others may experience goodness and happiness in society. This is true Nishkama karma yoga.
In Bhakti yoga the action is performed with total Love and sincere Divine feelings without any trace of selfishness. The purpose of devotion is to please God who is the embodiment of full Bliss. You don't need to say "Happy Birthday" to God because He is full of Bliss. Say it to those who are unhappy. God who is Bliss and Love may be compared to a big tank, the devotion of the devotee to a pipe and his good selfless actions to the tap. Open the tap and fill your self with Bliss and Love. If one puts poison into the tank the water would then become poisonous water; as is the feeling so is the expression or result. God is the embodiment of purity so with pure Love make God happy; this should be your duty and the goal of your life. Since time is infinite your heart should be also broad. Don't worry what others think of you; surrender to God.
Develop your Love. In a plain glass you cannot see your face, but if this glass is tinted with mercury to form a mirror you can then see your reflection. Similarly, if you have Love in your heart you will be able to see yourself or God and gain Self-realization. Walking is meditation, concentration on boiling rice is meditation, reading is meditation, thinking is meditation; your entire life consists of meditation. Everything that comes from one's heart is reflection. If you think that Swami is coming so let me take Padnamaskar, that thought is meditation. Awareness of the one Spirit or Atma permeating everything, non dualism, is wisdom or Jnana yoga. Names and forms are different but God is one. Beings are many but breath is one. There is no difference in respiration between Japanese, German or Indian breath. Whether you are in India, Pakistan, Germany or Japan, all are watching the same sun; it is only seen at different times. Wisdom shines through the intellect and mind because of devotion. When all rivers have merged into the ocean, where are the rivers Ganga and Saraswathi? They no longer have a distinct name and form when they have merged into the ocean. In today's world most are proceeding selfishly.
Once there was a rich man who had plenty of factories, a mansion, cars as well as good sons who loved and obeyed him. When his death was approaching, they cried and told him they would be helpless without him. The man gained enough strength with God's grace to tell them that they would be very comfortable with the inheritance and insurance policies he had left for them. He went on to tell them that he did not know what would happen to himself, and that no one seems to be worried about it. At such a time in one's life only the name of God can save one. If the name of God has been chanted from early in life, it can then become implanted in the heart. It is necessary to remember God at the end to merge with Him.
Once there was a new priest who held a bell in one hand and the Aarathi plate in the other. The moment he ran the bell with one hand, the hand with the Aarathi stopped moving. So everything we do requires practice. In the path of wisdom (Jnana) one realizes the One Spirit or Atma permeating everything; it requires study. Yoga is union and following God's commands. Such an easy yoga is spoken of in confusing ways. Few today can meditate on God in the third eye (sixth centre or Chakra) because they cannot control their minds (Raja Yoga). Man has infinite power but he wastes it and goes in the wrong direction. Through practicing silence man can limit everything including his thoughts, senses and desires; in ancient times saints went to forests to practice silence. There the animals became friendly because the saints were full of Love and that Love reflected back in the animals. This Love is God. Just as a jasmine flower, spreads its fragrance everywhere, the Love of noble souls spreads around. When you hold a rose, whether in the right hand or left hand, its fragrance spreads. Incense too spreads its fragrance all over. This is the difference between yoga (union) and roga (disease). Fire which is raging in the forest bums all the trees and does not distinguish between a mango tree and an ordinary tree. In life though difficulties may come do not harm anyone. Pleasure and pain are always there; treat them alike. One must learn Yoga Vidhya (knowledge) which teaches students to develop virtues such as discrimination, devotion, discipline, duty, etc. We are not born with yoga Vidhya, but through practice we must acquire all these aspects. With determination we must proclaim, "I will." Life is a continuous flow, how deep and how far no one can say but such a flow eventually merges into the ocean. This river of our life must have two banks for control: steadfastness (Samshaya) and faith (doubtlessness); out of steadfastness comes wisdom. If you are filled with doubt you will be ruined; the one without doubt will succeed. The goal of our life is to develop Love for God; recognize this and act accordingly.
Swami ended His Discourse by singing, "Chitta chora Yashoda ke bal" and "Vahe Guru, Vahe Guru, Vahe Guruji Bolo."
CONTINUED…
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Sathya Sai Baba's Discourses at Sai Sruti Kodaikanal during April 1996 [Part -3]
Sathya Sai Baba's Discourses at Sai Sruti Kodaikanal during April 1996 [Part -3]
7. KEEP SACRED THOUGHTS AND ACTIONS TO REALIZE THE ATMA [April 12, 1996]
Embodiments of Divine Love,
In this world conditioned by the three attributes (Sattva-balance, equanimity; rajas-passion, propensity to be active and Tamas-dullness, inertia) where there is a combination of pain and pleasure, man is unable to recognize his innate Divinity. The whole world is full of attachment; man will be happy the day he renounces attachment to evanescent forms. This attachment which is due to ego, leads one to disrepute and pain. As long as one is egoistic, one does not receive true Love from anyone. The day one becomes detached; he will receive Love from everyone. Therefore, start gradually to reduce worldly attachments.
As long as he has anger man will have no peace and happiness; to have spiritual progress, happiness and peace, he must control his anger and reduce his desires. The man with anger will achieve nothing; he will commit mistakes and sins causing people to shun him. Life is a long journey and desires are the luggage. Less luggage makes travel a pleasure, so in the journey of life one must reduce the luggage; so discriminate in this life what is necessary and what is not.
During his life, man experiences many changes; life is an ocean consisting of waves of both pleasure and pain. One is happy when one's desires are fulfilled and unhappy when they are not. The spiritual heart rather than the external world should be the source of man's happiness. It is not possible in life to separate and keep the pleasures only and remove all of the hardships. Without knowing pain and displeasure, one cannot appreciate any happiness or pleasure; pleasure and pain are like the two cotyledons of a bean seed, or two sides of one coin; pleasure is an interval between two pains. One must keep the spirit of equanimity in both pleasure and pain, profit and loss. Difficulties and hardships are necessary because they lead to thoughts and ideas or teach lessons to enhance spiritual transformation and happiness. One must face the resistances inherent in life and march ahead to Divinity; for this we need God's grace. Today, though man is working hard and wants to deserve grace and happiness, he is undeserving. Why is man far from fulfilling his needs for permanent Joy, Peace and Bliss? It is because he has no control over what he listens to and what he speaks.
When one loses control over his actions and vision, he is away from God's grace. See no evil, see what is good. Hear no evil, hear what is good. Speak no evil, speak what is good. Man today is looking at the world with a perverted, impure vision. All are seeing only other's faults, not their own. What kind of person are you if you seek another's faults? Rectify your own faults. As is the thought, so is the feeling; as is the feeling, so is the experience. If your feelings are good, your actions will be good and if your vision is sacred, the world will appear sacred. Once the gum Dronacharya asked Dharmaraja (the Pandava King) how matters in the Kingdom were progressing.
Dharmaraja replied that all persons were good, with sacred ideals, and he extolled their manner of living. The subjects, who were pure and selfless, loved their king as they loved their own parents. Next Duryodhana was asked how his Kingdom was progressing. He replied that he had not seen even one good man. He informed the gum that all were evil. Dharmaraja's vision was sacred so everything appeared sacred to him; Duryodhana's vision was mean so everything appeared evil. Good and bad are not intrinsic to the world, but are only found in one's thoughts and counter-thoughts. If one has sacred vision, then everything appears to be good. This entire creation was and is being created by God; God is the cause and creation is the effect. The whole universe consists of the relationship between the cause and the effect, is pure and pious, and should be extolled as Divine.
Narada extolled it as, "pure, attributeless, eternal, and unsullied." From the ocean, numerous different forms of waves rise; all have come from one ocean. A wave consists of some water and foam having the same content as the ocean. Likewise, symbolically, every individual is like a wave on the ocean of sat chit ananda', therefore in all beings there exists sat chit ananda.
Though ornaments are many, gold is one,
Though pots are many, clay is one,
Though cows are many, milk is one.
The entire creation of multiplicity of forms consists of God alone. Nature is kriti meaning an act of God. Nature is made of five elements (earth, air, fire, water, ether) which are equally distributed in all. God is in all beings - "Easwara Sarva Buthanam." When an individual practices oneness, there will be no anger. Sugar is one but sweet meats are of different types, shapes and forms. When once you recognise the Divinity (sugar) in all, you will be able to recognise the oneness of the Atma. It is only due to seeing the diversity of names, forms and attributes that we believe diversity to be reality when it is not. One should not criticize. Those who point out other's mistakes do not know their own. By first seeing and then removing our own mistakes the Divinity within us will shine.
The love between mother and child is attachment, the love between husband and wife is affection, love between friends is friendship, love between God and devotees is devotion. Though the Love is one only, as it is used differently, it has different names. What must one do to develop this Love? Penance and meditation are done only for mental satisfaction. All spiritual activities are undertaken with the mind only whereas true Love is beyond the mind. Divine Love is the only One which permeates the entire world. There may be crores (100,000) and crores of names and forms, but the Self in all is One. When many zeros are added to the number one, it goes from 10 to 100 to 1000 to 10,000. Where did the zeros get their value? Only from the '1'.
Remove the 1 (God) and all (men) are zeros,
Only the 1 (God) is the Hero.
The world (name and form) is the zero.
1+1+1+1+1 = 1 = Yoga (all of the individual sparks comprise the one Paramatma or Super soul.)
This oneness is termed 'yoga'; combining or bringing together is yoga. The unity of the individual and Divinity is to be taken as yoga. Physical exercise is of no value to achieve yoga.
The complete control over the mind can be called yoga. To go within oneself to know the nature of one's mind, one must reduce his desires. The day we have less desires, we will attain happiness. Unlimited desires lead to diseases. For example the normal body temperature is 98.4°F, but if it reaches 99°F, that would be fever. Normal blood pressure is 120/80; a disease may cause the blood pressure to reach 90. One should understand that life is a limited company; in order to remain safe and secure everything one does should be under limits. Once the limits are crossed, one can become mad; therefore, make every effort to control the senses.
Once a poet prayed, extolling the tongue, "Oh Divine tongue who would not utter a lie, how can I express your sacredness?" How are we making use of this tongue? We should not harm anyone with our words. We should speak softly and not blame anyone. The tongue is capable of committing four sins (1) falsehood, (2) excessive talk (3) accusing others (4) imaginings. The other organs like the eyes and nose have only one function each, the eyes to see and the nose to smell, but the tongue tastes and talks, and must be controlled. Observe silence, and then you would be able to conserve more energy, improve memory, and attain more Divine power.
Also, if you speak more and more you may commit more mistakes. Thus, you must learn to make proper use of the tongue. Through limited talk you will realize supreme inner happiness. Your tongue should not harm anyone; Swami always says to "Help ever, hurt never." This is the proper Sadhana. But today as the eyes are always watching bad rather than good things, one is losing his discrimination. See no evil, see only what is good.
For example, Kechaka (a character in the Mahabharata Epic) had evil vision, and ultimately lost his life. No one would ever have the name Kechaka, because of his bad reputation. The Ramayana teaches this lesson of the importance of good character. Manthara, the servant-maid of Kaikeyi, poisoned the mind of Kaikeyi on the eve of Rama's coronation. Manthara's bad feelings and words fouled the sacred heart of Kaikeyi with the result that she ultimately lost her husband and Manthara soiled her reputation. No one today will keep the name Manthara, because the world dislikes her. So, never listen to bad things and spoil your purity and good character.
Duryodhana also had an evil mind, and so his entire clan was ruined. In the whole of India, no one would have the name Duryodhana. Though there exist today many men of Duryodhana's nature, no one would carry that name. There are many good ideals depicted in the stories and epics of Bharat. Ravana, the demon king, was an expert in sixteen forms of knowledge, but practiced no human values. What was the use of all this education? Having learnt everything external, a foolish man does not know his own nature. Although he may have a high position, a mean man does not trans form himself. Man studies endlessly until death but all his knowledge only helps him to argue more cleverly. We should only study that which teaches us how to become immortal. So, Ravana who never gave up all bad deeds and thoughts caused the ruin of the entire clan. Among all the people in Bharat no one will keep the name, 'Ravana'.
Liberation is an extremely subtle state of being; devotion is the easiest way to reach this state. Liberation is very close and intimate; God is one's nearest and dearest friend. We call people our 'friends' according to their positions and status. Today’s friends maybe tomorrow are enemies, but God is always with us and in us. One should develop devotion with that indwelling God. What is the reason for man's restlessness today? It is his loss of self-confidence which leads to misery. We should have self-confidence, self-satisfaction, self-sacrifice and reach self-realisation. The first, self-confidence, is like the foundation of a house. The walls are self-satisfaction, the roof is self-sacrifice, and life is self-realisation. We must always enquire, "Who am I?" We say my body, my mind, and my senses, but who am I? I am not the body, the mind, or the senses; these are only my instruments. I am the Master. If you take the body, mind and senses along the wrong path, it is your mistake. To avoid error, follow the witness in the body, the 'conscience'. The senses are 'conscious'; conscience comes from consciousness; consciousness comes from Brahman who is all-pervasive. The entire creation has come from Brahman', there is no place without Him.
God (Brahman) cannot be known objectively. In order to know the Divine, one must experience Him beyond the mind and intellect. One cannot see air. So too, God is also everywhere, but one must experience Him to know Him. The way to experience God is only through Sadhana, (spiritual practices). For example, when we put sugar into a glass of water initially it remains at the bottom. Unless one stirs it with a spoon, it does not readily dissolve. After stirring, when you taste it, you see that it is now a syrup. Similarly, the body can be compared to the tumbler with sugar the Divinity. There is no taste in your life at present because you are drinking the water of worldly desires. Take the sugar of Sadhana to enable you to taste the syrup of Divinity. One should use the Buddhi (subtle intellect) in order to experience one's Divinity. Then one would be able to experience the Mahavakya, Tat twam asi which means "That thou Art," (You are God), as well as to experience, "Poornamadah, Poornamidam, Poornath Poorna Mudhacyathe" - "That is full. This is full."
"Ayam Atma Brahma," a Mahavakya, means this Atma is Brahman. What is Prajnanam Brahmaf It is not derived through study; it is "Constant Integrated Awareness"; total awareness is God. For example, I tell you that this is a cloth (Swami holds up a folded handkerchief); this is not awareness (prajnanam). But once you open it up, it is total awareness; total awareness is not a segment. Total understanding is the nature of Brahman that exists within everyone. Ignorance is not our true nature, but we are covered by the ash of ignorance like a live ember is covered by ash. The ash has its origin in the fire only, but if you blow away the ash, you would be enabled to see the fire. The fire of Divine awareness is always shining, but the worldly desires cover this Divinity. If you blow away the ashes of worldly desires, prajnanam would result.
Take for example a tree full of birds. How can one get rid of those noisy creatures making a mess all over? One should clap his hands loudly and wake them up. Similarly, in this tree of life, there are birds of desires that make the heart impure. In order to cleanse it, sing Bhajans and chant the names of Rama and Krishna.
8. DEVOTION, SACRIFICE AND SURRENDER [April 13, 1996, Tamil New Year Day]
First Baba sang:
"Om sarva bhavantu sukhinah,
(Om, may all beings be happy)
Sarve santhu nirmaya,
(May all beings be free of disease and ill fortune)
Sarve badrani pashyanthu,
(May all beings see only that which is holy, beautiful,
auspicious and blessed)
Makascid dukhabhag bhavet."
(May none be unhappy; may inauspiciousness not prevail)
Embodiments of Divine Love,
Bhagawan wishes that you all should be happy, safe, secure and enjoy longevity. Although today man is practicing devotion to God, it is in vain as he is not practicing ethical and moral values. Why does man not practice ethical and moral values? The reason is the selfishness that has been in man's heart for many lifetimes. Everyone has a selfish motive in whatever he thinks or does. We love a person not for that person's sake, but for our own sake. We love the material objects too only for our selfish reasons. In this material age such peculiarities are increasing, but human values are declining. Man today is behaving like a demon criticizing and attacking everyone. He does not care to follow God's will. In every field one is entertaining narrow-mindedness. One must sacrifice one's selfish individual desires in order to attain the Divine state.
In man three transformations are necessary, that are indicated by the letters SAI. "S" stands for spiritual change; "A" stands for associational change (society); and "I" stands for individual change. With the changes in these three the country too would change. Without individual transformation society cannot change and if society doesn't change, spirituality cannot develop. When man is defective, society too becomes defective as every individual is a part of the society. So one must sacrifice, think of God and lead a Divine life rather than following a narrow pathway. Today the downfall of Bharat (India) is the result of the multiplication of individual desires. As man is wildly running after wealth and is drowned in mundane worldly affairs, he is deluded, having -forgotten Divinity altogether. As a result, his life is now a total waste. Today, human beings are without human qualities. They are human in form only, merely acting. Man has only part-time, temporary devotion, as he is not praying whole -heartedly. Man should not forget his Divine state and that God is the goal of his life. Man is full of anxiety and is degrading himself into an animal instead of upgrading himself to the Divine stature, thus man is proceeding in a reverse direction. Forgetting God and considering worldly comforts above God, man falls into illusion. Thus one finds the man, but only in appearance not in his behavior. He acts like a devotee, speaks like a devotee but selfishness is the underlying factor. Therefore, there is no peace at the individual and social levels, the characteristic of this modern age. Although science has progressed due to many scientific inventions, all of man's senses are out of control.
What is the use of science without self control? Scientists today have forgotten the cause and the basis of the universe. Every person must develop devotion and sacrifice to attain the Divine state.
In Tamil Nadu there have been many good men. Highly educated men have been in Chola King's regime and court kings are fond of horses. Once there was a Tamil king who loved horses so much that he sent his Prime Minister abroad to purchase them. During his journey the minister met a holy man named Thinikannan and was inspired by his teachings. After some time, as the Prime Minister did not return with the horses the king discovered that the money given to buy the horses had been invested to build a Shiva temple. The king had him arrested and placed in prison and questioned him as to what he had done with the money. The minister replied, “Money is the gift of God. It is out of the grace of God that every limb in one's body moves. Not even a blade of grass can move without His will. Out of the macrocosm has come this microcosm (the body). Oh king! Of what use is all of one's intelligence. What is the end result of our existence? You do not understand Oh king! That by virtue of some good luck you have become a king. Out of misfortune, I have become only a minister. I should offer my all to God." It is only when the knowledge of spiritual ideals spread that the human qualities will blossom in mankind. Just as a lotus blooms/so does our heart brighten like a lotus when we think of God. It was with this feeling that I spent all the money to build a temple for God. For all things in the world, man's mind is responsible. Man will only become free, when he turns his mind more and more to God. Man must do Sadhana (spiritual practices). We have valuable gems in Bharathiya culture. Follow them. .If every individual becomes transformed, only then Bharat can become the ideal for the whole world. Since then the minister began composing verses on God. Many of his verses are available under the name "Thiru Vachagam." His verses shine like gems. The name of the minister who wrote the verses is Manicka Vashakar. Everyone should be like this minister.
Today man has no love for God. He loves only his wife, children, wealth and property. Right from his birth to his death he is involved only with his family, so he is unable to accomplish anything. If people are only after wealth and not God, then they are only behaving like devils — a slave to money. Though man spends all his time in amassing unlimited wealth, he dies in restlessness. What is he going to take with him when he goes? He cannot even take a handful of dust. He should spend at least a moment thinking of God, rather than always thinking of his wealth and property. Since one does not think of God, he has forgotten his human qualities. Out of the twenty- four hours in the day, spend at least five minutes on thoughts of God. Most are not able to concentrate on the Lotus Feet of God for even one second. How can anyone earn Peace or Bliss without God? One is able to experience Divine Bliss only through thinking of God. Sacred words should come from one's heart and one should perform sacred services with his body. This is the only way to obtain purity and give value to one's body. The harmony of the trinity (tri-karana suddhi): thoughts, words and deeds, have to be practiced to obtain inner purity. Chitababu, (the speaker who spoke prior to Sai Baba's discourse) said that Seva (selfless service) and Prema (Divine Love) are the two main things in life. When you ride a bicycle, two wheels are necessary to give balance. Two wings are necessary for a bird to fly. Likewise, every human being can fly from earth to heaven through the sacred tasks of Seva and Prema.
Desires are burdens which pull us down. Take the example of natural cotton. It is light and weightless so it floats up into the air. When it is woven into cloth it falls down due to weight. If you separate the threads, they would float upwards due to lightness. The heart which should float up towards God gets heavy due to worldly desires which pull him down towards self-destruction. If the heart is not possessed with desires, it is able to fly up. Less luggage, more comfort makes travel a pleasure. Now man desires air-conditioning in his bedroom, dining room as well as his bathroom. There is no end to bodily comforts. Man cries when he has to spend one rupee on incense sticks, but wastes hundreds of rupees sitting in clubs playing cards for pleasure. Having been born as a human (and heir to God's infinite Peace), man has much mental agitation. In this modem age many changes have occurred. Though the latest equipment and conveniences are available, man's mind has not changed. Without correct mental transformation, man is not a true human being.
It is not the coming new year but one's past actions that are responsible for all the profits and losses that man would experience and we are suffering now due to our own bad past actions. Our good deeds bring good results. Shankara prayed to God as "Kaalatitaya." (The one who is the cause of time and who also transcends time). Do not waste time. Time is our life; time is our soul; time is God. So we should not waste time. We should use the five sense organs given by God for the purpose for which they were given. Use these organs with Divine thoughts. Do not give up your daily tasks and business (or any profession); offer all acts to God and then only Bharat would be able to change. In ancient times Bharat was the spiritual leader of the whole world and Bharathiyas had broad feelings and prayed for the welfare of the entire world, "Loka samastha sukino bhavanta" - "Let all be happy." If one has the feeling he is dedicating all services to God, India will set a good example for other countries.
In the Hindu scripture Bhagavad Geetha, Krishna said if a devotee offers a leaf, a flower, a fruit or water to God with love, God will accept u. These symbolize the following: The leaf is one's body, the flower is one's heart, the water is the tears of bliss when one contemplates God and the fruit is one's mind. One should offer these to God. Since man primarily considers his body he gets intrigued by Maya. Your body is the container that has been given in order to serve God. You should fill it up with the water of Love, then you would be able to broaden your heart. The name of man manava means "not new." "Ma," means illusion, and "nava" means one who has birth and death. You have continuously laid in your mother's womb life after life. You must understand the purpose of life. Is it to go abroad to become educated and earn plenty of money to provide for the dependants? Today man does not understand the nature of sacrifice. Peace which is so valuable is within man but he is unable to enjoy it. Each moment one's heart should bloom with Divine feelings. Every moment is new, so one need not wait for the New Year to begin spiritual practice. New Year's Day is not meant only for eating a heavy elaborate meal and sweets, holding festivals and buying new clothes. Man is ancient. He should inquire, into "Who am I?," understand his nature, experience the Atma and after doing so, learn to sacrifice. The body is only for identity, and the Atma is the one to do the sacrifice. Divine Love is the most important attribute for man to cultivate the principle of oneness. But human behavior today is worse than that of animals. Animals have a season whereas man has no season. Man is God's property; what is the use of a life that is not surrendered to God? See everyone you meet as a form of Love. Today the world is in a bad state. As his wealth expands, man is deteriorating. He should dedicate his life to God. The life you have has been given by God and not by your ancestors, like the property you inherit from them. God-given life should be used for the service of God. If one cannot do this, there is no life for him. To remedy this situation develop Love; make your heart full of Love and spread and share that Love with all. That is worship. Sai's property is Love. Bhagawan’s entire life consists of Divine Love. Bhagawan only goes on giving and giving. Practice at least one of His Teachings. You say you are a devotee, but you have no right to call yourself a devotee of God unless you give at least part of your God-given love to others. One is a zero in practice, but a hero in words only. One should have unity in thought, word and action. At least for ten minutes practice silence and think of Swami's teachings. The world is like a magnet, full of atoms having magnetism but God is the biggest Magnet. We must develop the habits of a true devotee to be attracted by God, to get attracted by the magnet God. Be attracted only to God; then only you can call yourself an aspirant. The world changes, but God never changes. If you follow God you will become nearer and dearer to Him and then you will realize true happiness.
Where there is Love there is no pain. Listen to the example of this army officer. One day when his wife was ill, he cooked and carried food to her in the hospital. Usually when he returns home from work, all the housework such as cooking and cleaning has been done by his wife. But now, even though he was tired, he had all the strength and patience to serve her. Where did that strength come from to do all this work? The strength came from his love for his wife. If the love for a human being can produce so much energy, how much more should love of God produce? By nourishing the love for God man gets profuse energy to do service.
In forests there are wild animals like tigers and lions. Saints and Rishis live there, but the animals do not trouble them, because these saints are full of Love. So develop the spiritual qualities of Divine Love and Equanimity. This was the type of practice in ancient times in India, but today man is full of cruelty. One must only give and take love. If you act with anger, the reaction will be anger. This knowledge is the sacred gift of the New Year. God's New Year gift to you is Love. Accept everything — love, hate, anger, etc., equally. In Tamil Nadu state on New Year's Day, they make a dish for the feast containing all tastes — sweet, sour, bitter and hot. This is symbolic that one should be able to enjoy happiness and endure sadness equally. You must realize that events do not take place as you wish, but as God wishes. If God's wish is to give you pain, you suffer; to give you pleasure, you enjoy. The entire world consists of sour, bitter and sweet, all mixed together; accept it. Both pleasure and pain should be accepted as God's gifts. Follow God's commands and you will attain Divinity. Iron gets attracted to and sticks to magnets. If you stay close to God, you will become one with God. The purpose of human life is to understand the unity of the individual and God. In your spare time think only of God. As you become nearer and dearer to God, you will feel Bliss. Bliss has no limits; it is infinite.
Swami ended His Discourse by singing "Prema Muditha Manase Kaho, Rama, Rama, Ram. "
9. THE NAME OF GOD IS "I" [April 14, 1996]
Embodiments of Divine Love,
Trees yield fruit only as a service for mankind; no tree eats its own fruit. Rivers flow to help others; the river does not quench its own thirst. Cows do not drink their own milk; they give their milk away for the health of others.
Why has the human body been gifted to man? Man takes a human body only to serve the needy and poor. Today all over the world there exists misery, restlessness and deprivation. All these are against true human nature. No governments or weapons have been able to solve these problems. We must install God in the altar of our hearts. The entire mankind depends on God's grace for everything. The world can be saved by God alone; man must have confidence in God's grace. Everyone must fill his heart with Love and render service to his fellowmen.
Right from the ordinary man to the saint, everyone must search for Truth. How? We must search for Truth by inquiring into one's own thoughts and actions. As all are sparks of the one Divine Truth, everyone has the right to search for Truth that is changeless. We must adopt and practice that which will not hurt anyone.
One may search for Truth through understanding three things: Truth, untruth and fact. All that we find in the world is a fact, but Truth is fundamental, cosmic. For example right from the scientist to the ordinary man, if you ask anyone where the sun rises and sets, he will answer that it rises in the east and sets in the west. This is not the Truth, but only a fact. If you know the Truth, the sun neither rises nor sets but as the earth revolves, we get east and west. The sun does not move but to consider that it moves is untruth.
The eye is very small, yet it is able to see the entire universe. The same pair of eyes sees everyone, but the feelings when it sees the mother, daughter or a friend are all different. Though the vision is the same, the feelings are different. The manner of looking and the feelings one should have towards the mother should always be respectful. One feels affection towards one's daughter and endearment towards one's wife. Thus relationship determines the type of looks or feelings one has towards another.
So what is Truth? Truth is Love though the vision may be distorted. Unfortunately visions and feelings are all impure due to seeing diversity as the Truth. We should understand what type of vision we should have; and when, where and how we should use this vision. This knowledge is essential in the search for Truth.
There is no mistake in creation; it is God's creation and no one can change it. One has to change one's vision to experience Truth. Whatever one utters with his tongue is heard with the ears. One's ears have been gifted to listen to good things; man hears music, good sounds, harsh words, etc. One should learn to discriminate in what one speaks and hears. We should speak softly and sweetly. Oh, tongue! How sacred you are. You are the embodiment of sacrifice; you do not keep food in the mouth, but immediately pass it on down the throat. How sacred and highly respected you are! Oh tongue! it is not your innate quality to criticize.
Everything is God's creation. When one wears blue tinted glasses everything appears to be blue. There is no mistake in creation, one needs only to remove one's glasses. One need not search for God as He is everywhere in everything. Man searches for Truth in all fields. There is only one God although He is called by different names such as Jesus, Allah and Rama. All of the thousands of names are His so there is no question of search. Search applies to the world but Truth is infinite and never narrow. We do sahasranama (chanting of God's 1008 names); this is a narrow approach as all names are His. There is no name or form in the universe that does not belong to Him. The creation has emerged from Truth which is pure and unsullied. Wherever there is Truth, there is God. Love and Truth emanate from the heart but to realize this one must love Divinity with a compassionate heart. Today one's heart is like a solid stone. The fashion today is to have no compassion. The heart is called "hrudaya," which means "filled with compassion." Since man lacks compassion today, wicked acts are on the increase. There is restlessness and lack of peace everywhere because of attachment and differences and the individual feelings of "I" and "mine." Everyone should have faith in the Divine to develop compassion and to eradicate worldly attachments, differences and feelings of "I" and "mine."
We call ourselves "I" but what is this "I"? This "I" is the title of God. Right from birth everyone is saying "I," so everyone has within himself this title of God. The Mahavakya (one of four great statements epitomizing the Vedas) "Aham Brahmasmi" states - "I am God." In Sanskrit "I" is Aham. God does not only mean the names Rama, Krishna and Hari. He is the Truth whether one is a doctor or a lawyer or a businessman; all of these are saying "I". If you ask a beggar, "Who are you?" and you ask a king, "Who are you?" they will reply, "I am a beggar," and "I am a king." So know the Self. In today's world, "I" is always associated with a form, but "I” does not refer to the body; "I" is God. Mankind today is living a totally ego-based life though it is incorrect to assume "I" as the ego. Man is full of divisions and perversions such as birth, growth and death but the true "I" never changes.
Life in the body changes is subject to diseases, dies and therefore it is not permanent. From moment to moment it gives off foul smells and is dirty and full of matter like bones and nerves. Surrender this body at the Feet of the Lord who resides therein. One can attain Divinity only through properly using the instruments of body, mind and intellect. With the body, so long as we have life, we must say and realize "Soham"- "I am He," and also "Tat ThwamAsi" - That Thou art. These days since no one understands "soham" everyone is in misery. If we make an inquiry into the value of the body, we will know that it is very low. Every cell and atom in the body keeps on changing. If you keep a pickle in a jar it would last for one year, whereas if you eat the pickle it will spoil in two hours. In a flour mill you grind dhal, rice or wheat into flour. The human body may be compared to a grinding mill. If you place fruits and other foods into this mill of the body, everything becomes waste matter. Is a flour mill not better than a human body as a machine?
The human body can be compared to a machine in which the three aspects, Yanthra, mantra and Tanthra can be found. In this machine, the name of God is the mantra, the procedures and techniques of the heart are the Tanthra and the body is the Yanthra. Human life consists of a combination of these three. The heart is the tantra acting like a switchboard. The mantra "soham" which means "I am God" is the sound that comes from the sushumna nadi. Each person says soham 21,600 times a day from the heart. Whenever we chant mantras like "Om Namah Shivaya" we are repeating them not from the heart but parrot-like and artificially. Although the Japa Mala is in our hands our minds are out in the marketplace. We murmur Shanthi, Shanthi as words at the physical and mental levels, while it is the heart that needs Peace. When we feel peaceful, we chant Om, Shanthi, Shanthi, Shanthi, slowly but when we are agitated we shout Om, Shanthi, Shanthi, Shanthi at great speed. We are not enjoying Peace at the physical, mental and spiritual levels because our lives and penance today are all artificial.
Today all of the Malayalis (refers to persons who speak an Indian dialect and reside in South India) are celebrating the New Year with full festivity. Most festivals last only for one day but you should always develop sacred thoughts, not only on festival days. You should have the faith that you are the embodiment of Supreme Eternal Bliss and have the fortitude to tolerate all troubles and anxieties that come in the way. You seek comforts like air conditioning, comfortable sofas, good food, etc, but these are not the true comforts. True comfort is with God who confers Supreme Happiness. What is Brahmananda? It is a state of Supreme Happiness, Nondual, Eternal Spirit, Immovable, Eternal witness, beyond Comprehension and Attributeless. All these attempt to explain the nature of Brahman.
When man has all the worldly comforts, the resultant stage is only the happiness of man. The Bliss of God in Gandharvananda (a celestial state of being) is a hundred times more. Beyond Gandharvananda is Brahaspatierananda, which confers a hundred times more Bliss. A hundred times more than this is Prajapateirananda', a hundred times more is Hiranyagarbhananda. In the word Hiranyagarbhananda, "Hiranya" means "gold." Just as pure gold would not tarnish, Hiranyagarbhananda, a part of Brahmananda, is the highest Bliss. That which changes from moment to moment is untruth. The changeless Truth is in your heart and all of these states of Bliss are in your heart. Happiness is worldly while Bliss is Divine. Happiness keeps changing; one may eat food and experience happiness, but after two hours one is hungry again. "Santosha" means having happiness only for sometime.
The physical heart is on the left side while the spiritual heart is on the right side. The left is left. After sometime leave the left, that is the physical and material life and follows only the right, not the left. Fill your heart with good thoughts and feelings. All worldly education is just to earn a living. What university did the birds and beasts attend? The purpose of true education is to attain Bliss. When the year is full of Love with sacred thoughts and acts that is the New Year, not the day of celebrations with sweet desserts and new clothes.
One should not have hatred toward any religion. All are one so be alike to everyone; you should respect all. Whoever you respect, it amounts to respecting God. If you criticize anyone, you are criticizing the God who is their reality. All religions, Hinduism, Islam, and Christianity teach only what is good. Every Hindu should be a good Hindu; in fact, a better Hindu. If a Muslim hates a Hindu, he is no Muslim. On this occasion of the New Year, remember that God is One. The three things to keep in mind are: Don't forget God, don't rely on the world, and don't be afraid of death. These three are important. Death is something you must face some day, so don't worry, face it bravely. Be ready to die, but never leave (forget) God. Do not believe in the world because it is continuously changing. You cannot travel in a boat made of stones because it would sink. In this changing world, God is the only Truth. Rather than criticizing anyone, develop your love more and more. Do not pray for the individual "I" only. Here is a cloth woven with threads. Even if the form changes, the original cotton does not change. Likewise, in this changing world, there is something that does not change. The world is one large house and India is a room. All of the countries can be seen as different rooms. There are no differences in the rooms; only they are separated by the walls. One may be used to having a livingroom, a diningroom and a bathroom, but if the walls are removed, there would be one big room. Cut off the walls of attachments to "me" and “mine" and have faith in one Divinity. Truth is one, but it is referred to in different ways.
When some people declare that they have no God, you tell them that they may not have a God, but you have a God. You must have steady, strong faith. If anyone says there is no God and you agree and say yes, you are weak. Faith is God. Never lose faith. Those that deny God are unwittingly staling that God does exist. When one declares that there is no God the very fact that he is saying "There is" means that he is acknowledging that existence. Bharathiya (Indian) culture is full of Bliss. The Vedas belong not only to India but to the entire world.
Om saha navavatu
Saha nau bhunaktu,
Saha veeryam karavaavahai,
Tejas vinaavadheet amastu,
Maa vidvishaa ahai.
Om, shanti, shanti, shanti!
(Om, May the Lord protect us, May He cause us to enjoy, May we exert together, May our studies be thorough and faithful. Om, Peace, Peace, Peace!)
Swami ended His Discourse by singing "Sathyam, Jnanam,Anantham Brahma", "Govinda Krishna Jai," "Gopala Krishna Jai" and "Subramanyam Subramanyam."
CONTINUED…
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Oct 16, 2004
Is Sai Baba Living and Helping Now? - Devotees' Experiences
Is Sai Baba Living and Helping Now? - Devotees' Experiences
Sai Baba seems determined to solve the above question to the satisfaction of innumerable enquiries found here, there and everywhere in the country. It is not merely a question arising from curiosity. It often arises from necessity. Persons there are in thousands who get into trouble and cast their eyes about in every direction in quest of relief. ‘Is there no God? Is there no Saint? Is there no Mantra? Is there not anything that will come to my resque?’ Is that what a person cries out. At such stages when there is some person or other in the neighbourhood connected with Sai Baba, then that person in distress runs up to Sai Baba, with the assurance (born of need) that He is not only living and helpful, but that He is the only person that can help one in such junctures. Therefore it is of the utmost importance that people throughout the country should be kept informed in their own languages or in any common language, English or Hindi, of the fact that Baba is now living and working to benefit all and sundry in a way in which no other person known to us is shown to be working. There is no other person shown to have such chamatkaric superhuman power and intent solely upon benefiting all persons that put their trust in him. Of course, mere chamatkar or magical feats or psychic power, unaccompanied by a noble purpose or by divine qualities is not worth the attention of pious persons intent on achieving their own spiritual welfare. But supranormal events always draw the attention of the educated and cultured classes and of others. So, without further excuse, we shall proceed to describe and narrate various circumstances and events which carry conviction to the mind of even the dullest that Baba is living, is powerful, is beneficent and is just the divine person that one needs in any juncture.
Baba's lilas or chamatkars are very varied and have extended over a very long period. Somewhere about the close of the last century they began. They are continuing still up-to-date, and from time to time in new places and in varied ways. Baba is showing all people irrespective of religion, caste, age, sex, position etc, that he is that superhuman, beneficent power that people call their Ishta or Ishta Devata or Guru-Deva, and that he is available to any earnest soul and responds to every earnest call. There are several books (notableGospel of Sai Baba and Sai Satcharita) setting out Baba's lilas upto recent times. For the sake of convenience, we may begin with Baba's recent lilas through Matru Sri Krishna Bai of Ramacbandrapuram nearRajahmundry, East Godavari District, Andhra State. Her husband is Mr. Sehagiri Rao, Superintendent of the office of the Accountant General, Posts and Telegraphs, Simla. That gentleman got first a very superficial contact with Baba, as numerous South Indians at Nagpur (where Mr. Seshagiri Rao was at the time) were adoring Baba and communicating facts about Baba, It is the need, as we already stated, that creates faith. On one occasion in 1946 Mr. Seshagiri Rao was in a tight fix. In his official capacity as Senior Divisional Accountant, Nagpur Telegraph Division, he was entrusted with the Treasury keys, and be had put them in a drawer and kept the key of the drawer alone with him. One morning when he came and opened the drawer, to his dismay he could not discover the keys. There was no sort of explanation for the disappearance of the keys. All the same he would get into hot waters with his superior and might suffer in his prestige and position. He did not know what to do. So, he suddenly offered a prayer that if Baba is really powerful and helpful, he should discover for him the keys. Soon after making that prayer he went to the box again and opened it. This time alone, behold! the keys were there right in front of him, and it was a wonder where they had gone, how not found at so many previous searches by himself and his servants, and how suddenly they reappeared. So, he had some faith in Baba. But it was his wife that had to play the all important part of a very powerful, spiritual dynamo for the spread of Sai propaganda, She also had at first only a very superficial knowledge of Sai Baba. In 1950, in May-June, she was with her father at Ramachandrapuram and her husband had come from Nagpur to stay at Ramachandrapuram for recuperation of his health. He wanted to start back on the 16th June 1950 to Nagpur. But suddenly on the 14th she took ill. She did not get up from her bed until 10 in ths morning, whereas her usual hour for quitting bed was between 5 and 6. So, the husband went into her room at 10 a.m. to see what the matter was. She slowly opened her eyes and called him to her side. Her voice was feeble. She said weeping. “I am going to die; please look after my children”. This was a stunning statement and a great shock to the husband. He asked her, 'What are you ailing; from !' She Said, “I cannot say what I ail from, but 1 feel terrible pain.'Mr. Seshagiri Rao thought that this must be heart attack. Then she pointed to a portion of the room, and said 'There, that fellow, that fellow; 1 am nearing my death by reason of that fellow ' Then Mr. Seshagiri Rao thought that it was all hallucination, and the best thing would be to get medical aid. But she again said, "You do not believe me. I see that fellow is there. You tell me that I will become all right." Mr. Seshagiri Rao asked his father-in-law to get medicine. She could not even gulp down water. So, some medicine was forced down her mouth, and yet she was restless. In the evening at 6 or 7, she again called her husband to her said, and repeated, “I am going to die. You do not believe me.”To overcome her fears, the husband took a photograph of Sai Baba (which had been given to him by his Nagpur clerk) and kept it under her pillow and told her, 'This Sai Baba (photograph of Sai) will ward off all evil spirits.” He was not quite sure that Sai would, but necessity made him say it. Then he went upstairs to sleep. Downstairs the lady was sleeping and her father was watching. At 12 midnight the lady cried out, 'Father, father, I am dying. Somebody is taking out my life.' Then the father got up and rushed and saw that her body had already been partly dragged out of the cot and her legs were dangling down. H» put her body into her bed and retired. Thon a conversation was heard in her room. The lady was uttering the name of Sai Baba and Raghavendra Swami. She said that these two had come to rescue her. She asked her father, who ran up to her. 'Lift up the pillow. Take out a packet, and put its contents into my mouth.' That gentleman thought she was raving, as nobody had put any packet of medicine under her pillow. But she repeated her words, and said, "simply obey; do not argue." Then the father lifted up the pillow, and there was a packet there. That was opened. It contained a tulsi leaf as big as a betel leaf. There was also Vibhuti. Then he took up both these, put the vibhuti into her mouth and retired. She then had very good sleep. The father on further examination found that the wholeof her sari was covered with vibhuti and (here were "Kolam" borderline marks of vibhuti on all the four sides of the cot. Then the husband came down and saw all these things for himself. In addition, he noted the impression of a hand on her head. Thereafter she recovered completely. Some time later Krishna Bai said that Ragbavendra Swami and Sai Baba wanted one anna nickel piece to be kept under her pillow. Her husband placed it under the pillow. They were waiting to see who would take that one anna piece, and how it would disappear. They went for their meals. At that time, in Krishna Bai's room some conversation was going on. He got up and entered the room. He found the room was full of a sweet smell. She said that the one anna coin was taken away by these two, namely, Raghavendra Swami and Sai Baba, and in its place they had left something, and she wanted them to see what it was. The husband removed the pillow, and found that there was no one anna piece, but in its place, there were fresh lulsi leaves and bilva leaves. These were left as a protection to her. That is what she said. That day she was all right, and, therefore went upstairs to sleep. At 12 midnight again there was some conversation in this lady's room. The husband went up and found that she was reciting four Gita stanzas.
B.C. IV (7)(1) Yadayadahi
B. G. (8) (2) Paritranayasadhunaro
B. G. V (22) (3) Ananyaschintayantomam
B. G. XVIII (66) (4) Sarvadharma Parityajya
Raghavendra Swami had asked her to get these by heart. She pleaded that she did not know Sanskrit, it seems. But Raghavendra Swami did in fact, teach her these four stanzas, and other parts of Gita, explaining their meanings also. She said that Raghavendia Swami and Baba had kept three things under her pillow, in addition to tulsi leaves and bilva leaves. She said, “Please look for them”. Seshagiri Rao lifted up the pillow and searched. He found three things, namely, (1) a packet of vibbuti (2) a big tulsi leaf enclosing kumkum and (3) mrittika, that is, the sacred earth of the tulsi plant used with great reverence by Madhvas especially - the lady belongs to the Madhva Sect, Later her husband went to his own room, and found under his own pillow sandalwood paste in two pieces. His father-in-law also had the same in his room. They were all fragrant. These evidently were shown to them to put faith in Baba and to believe that there is some superior and great powerful force which cannot be easily understood by ordinary men.
From that time onwards, as a regular feature at about 6-30 p.m. vibhuti marks would appear on the forehead of the lady. This went on for 8 months, that is, till about February, 1951. That was seen by many people. Then Sai Baba asked the lady to do Sai puja on all Thursdays. Her puja was very peculiar. During that puja, she would be going on talking in an undertone, something midway between delivering a lecture and loud thinking. On closer examination of what she spoke, the husband found she was discoursing on philosophic truths, Gita slokas, their meanings, the definition of Maya, Prakriti, etc. Some phenomena also began to be exhibited through her or by her. At the beginning of the puja she would place an empty dubba (a closed receptacle) in front of her, and at the close of the puja, mysteriously that empty dubba would be found to be full of vibhuti. This is from Baba himself This vibhuti was distributed to all people as Sai prasad. Another remarkable fact was that Baba said on one occasion that 'this lady had eight more births to get Mukti (Liberation) but he would compress all those eight births into this very birth on account of his infinite compassion for her. He could not prevent prarabdha but could compress prarafadba. So she had to die and come back to life every month in the course of eight months. During her monthly period, she would become hopelessly ill, her face would show signs of a dying person, i.e., livid pallor. Yama kinkaras would come, their songs and shouts would be heard in the room etc. There were also other indications of impending death, that is, on all the four sides of the cot, lines which bad been drawn with Vibhuti previously would disappear. At such times, Baba. said, 'She and all connected with her should make Nama Smaran' i.e. remember God. Even doctors who attended on her at such times would join in the Nama Smaran. At 12 midnight, she would cry out, 'lam dying”. Immediately Mr. Seshagiri Rao and others would cry out 'Baba! Baba!' Her life actually did depart from her body which became a livid, corpse, and then Sai Baba again gave her life. On one occasion, she vomited blood from her mouth. Sixteen times are vomited, and the vomit still went on. Seshagiri Rao just then returned from his office. All the medicines he tried to stop the vomit failed. Then he took Baba to task for not curing his wife. Baba through the mouth of his wife answered. "Your husband is abusing me, because I do not cure you. I can cure anybody but not you. If you are to be cured now you will have to take another birth to work out your prarabdha. So you must undergo this trouble now. Again he said,'When I have assured him that there is no danger to life, why should be be angry?' So saying he stopped the blood vomit in a most miraculous way. As she was lying down, something like a root fell on her hand from above, and that stopped the blood vomit. Sai Baba was not opposed to cure her disease, but be wanted that her prarabdha should be worked out. On the last and final, occasion, the Lord of Death himself came (Yama).
All people including Seshagiri Rao were by the side of her bed. They left a sudden fragrance in the room and an overwhelming fear in their hearts. That indicated that Yama was present. Then some conversation was going on in the room between the unseen Sai Baba and the unseen Yama. Yama said that he had to do his duty. Baba said,'Go on. Carry out your duly. Sounds alone were heard by those in the room. Then Mr. Seshagiri Rao and others were all overjoyed. Thus, all her future janmas due to prarabdha were wiped out. She recovered her health soon. The lady through Baba's favour was able to have clairvoyant ideas as to what things were going on and where. On one occasion, she and her husband had to leave Rama-chandrapuram for Nagpur. The lady said at 3 p.m. ‘Let us start’. But by starting at 3 p.m. they would not get any train at Rajahmundry for Bezwada, according to the railway time table. At Rajahmundry they would have to wait for several hours. But as his wife insisted, the party started, and by bus they reached Rajabmundry at 6 p.m. They went to the booking office and asked about trains. The booking clerk said, 'The train which should have come in the morning has come only just now. You can start and go to Bezwada.The booking clerk gave them the tickets. So they reached Bezwada at 1 in the night. They were so late that they did not know where to stay. But at Bezwada there was Mr. Seshagiri Rao's cousin. Mr. Seshagiri Rao did not know his address. There was no one to tell them of his address. Suddenly, a young boy of sixteen came and said, 'I will take you to the house of a municipal councillor who will direct you.’ He took them to the municipal councillor who showed Seshagiri Rao the house of his cousin. The young man suddenly disappeared. The lady said, 'That young man must be Baba himself.' Again, sometime later, Mr. Hanumantha Rao, the father of the lady got a letter which bore the mark of Shirdi as the despatch station with a signature purporting to be that of Sai Baba attached to the bottom of the letter. The postal mark was Rahata Post. The letter said, 'Go and see the puja peiformed by your daughter at Nagpur.' It also contained Gita slokas. There was also warning that Hanumantha Rao should not treat the lady merely as his daughter. He must treat her as Baba's disciple. So, in obedience to the letter, he came to Nagpur and saw her puja. There he was impressed with the wonderful spirituality of his daughter's puja.
Baba said that he must carry out certain things through Krishna Bai. In order to communicate his ideas Baba was writing on plantains. This was one of the things which the father saw. Baba wrote sometime on several plantains but at other times on one. Sometimes Baba would write on very small leaves in microscopic letters. One evening when Seshagiri Rao was meditating in his room, Baba appeared and told Krishna Bai in her room, 'Your husband is praying to me in his room. Why not your husband come here? When the husband went to her room, he saw a wonderful thing. The table near her was smeared with vibhuti. On that, a huge person sat. That was Baba. The breadth across the two parts of his nether body on the table were over four feet. This phenomenon was repeated at Ramacbandrapuram also twice or thrice. One of the men said at a puja, 'Let us see how Baba is eating." The pooja room was full of a number of Baba's pictures. On one picture, under the mouth, a small peda was placed. This peda moved from the mouth of one photograph to another photograph, and, after going to the last photograph, disappeared. Then the audience said, 'We are satisfied as to your eating.' Again this lady's grandmother came up one day and said that she would believe in Baba if Sai Baba himself put one peda prasad into her mouth. People laughed at the idea. But late in the night, she suddenly woke up and said something like a lizard had fallen into her mouth. Light was brought, and it was discovered that it was not a lizard but a peda that was in her mouth. So, she got convinced that Baba was working lilas there. Mr. B. Venkataratnam, Ex-Minister of the Madras Government, attended her pujas. On one occasion, when she was going on talking in a peculiar, unconscious way, like one possessed, she asked him whether on such and such a day some body did not go to his house for food, whether he had not tried to send him away, and whether he did not accommodate that man on that day when he insisted on accommodation. Again Baba through her asked, 'Did he not ask for Rs. 2 when leaving the place?' Mr. Venkataratnam's reply was in the affirmative to all these questions. Again Baba asked Mr. Venkataratnam, whether on the day previous to his coming to Ramachandrapuram, be did not give a two-anna piece to a beggar on the way. Mr. Venkataratnam admitted it. Then Baba said, ‘I was that beggar.' Similarly, Sri G, Viswanatham Chetty, Joint Registrar of Co-operative Societies, attended her puja. He said while leaving the place that he had a heavy programme and therefore could not return for a long time. But after he left, the lady said, 'You will see that he comes back and for three days attends the puja.' Actually for a variety of reasons, Mr. Chetty could not leave Ramachandrapuram for three days and he did attend puja on all the three days. (The above are extracted from Mr. K. Seshagiri Rao's lecture at the Mylapore A. I. S. S. Sai Mandir in February 1953 in obedience to Baba's order to him to publish all he knew of Baba's lilas as manifested through Srimathi Krishna Bai).
Mr. G: V. Chetty had plenty of experiences of a most convincing sort, and therefore, he is a staunch bhakta. On one of the earlier occasions, that is, at the commencement of his contact with Sai Baba, there, he had striking proofs of Baba's being alive, being useful and responding through human voice to the callsof his bhaktas. Out of true devotion, when be was proceeding one day to Ramachandrapuram from Kakinada, he got a very large rose garland, called 'Nela Malai' in Tamil, because its rolls from the neck to the ground. That garland was full of roses and the number of petals may therefore be easily guessed to be something in four figures. This garland was placed round Baba's neck i.e. on the portrait. He also carried flowers, fruits, etc. When the puja was over, he noted that somehow (mysteriously) every petal of every rose in that huge garland had on it written (OM SAI. If any one of us attempts to write 'Om Sai* on rose petals, the chances are that very few petals would be left on the stalk, and the petals would all be on the ground. Besides, it would be a matter of several hours for us to complete the inscription on thousands of petals. On the other hand, suddenly in a few minutes the whole garland became full of inscriptions. Mr. G. V. Chetty was blessed with response in other respects alto. The plantains he took got inscriptions on them. He had taken an apple and placed it before Baba. At the close of the puja, the lady asked him to take the apple. Then he wondered ‘What, with no signs of Baba accepting, am I to take the apple?' He only thought so but said nothing. But Baba knew it, and through the mouth of the lady said, 'What does he say that there is nothing worth of note? Let him lift up the apple.’ When the apple was lifted up, it was noted that the bottom portion had disappeared, cut of clean with a knife, and the cut portion had disappeared, that is, accepted by Baba. Inscriptions and removal of cut part were all done by invisible hands while he and all were in the pooja room. Seeing that Mr. Chetty was quite happy and quite sure that his offering had been accepted by Baba, Similar to this, numerous other incidents took place. Mr. Chetty got also specific answers for his problems about his son, his daughter, etc. Baba's answers were so clear and full that be (Mr, Chetty) could answers clearly the question at (be top of this pamphlet without a moment's hesitation, that Baba is undoubtedly living and is undoubtedly helpful at least to those who have faith (bhakti) in him. Now, on one of those occasions, Baba's lilas took a peculiar shape. One Mr. Ramachandra Rao from Nagpur, businessman and a devotee of Baba, through that lady, and some others came to Ramachandrapuram. They had an idea that a temple must be built for Baba, and that instructions must be got from Baba. They put the question to the lady. The answer was that Sri B. V. N. Swami, President of the AH India Sai Samaj, must come.Sri B. V. N. Swami, and with him a number of bhaktas started from Madras. The chief amongst the bhaktas was one Mr. S. N. C. Sriman Narayana Chaudhry, formerly Public Prosecutor (at Guntur) whose mental health was affected, and who consequently, could not practice. They took with them three apples and one casket (sampatam) full of halva, and this was opened by Swami and again closed after noting that it was full. All these with other fruits and flowers were taken to Ramachandrapuram, which was reached at about 11-30 a.m. on I8-3-I952 and placed in the small puja room about 10'xlO*, where puja was going on, and where the entire ground floori was full of bhaktas and their offerings. On a wall 'there were many pictures of Sai Baba, The lady herself (Krishna Bai) was In deep concentration and going on with Sai puja. At the close of the puja (i.e. by noon or 12-30 p.m.) her father asked the devotees the question. 'Have you counted your offerings?" The swami and others laughed, because there was no necessity to count what they offered to God. But then S. N. Chaudhry said that he had placed three apples for naivedya, but there were only two then. It was Impossible physically for anyone to get into the room across the seated bhaktas and carry away one apple. But there it was, that one apple had disappeared. The lady herself then lifted up the casket and opened the lid and lo! and behold! there was a deep ploughing up of the halva. A finger had evidently been inserted and a good quantity or halva removed. Where the removed halva had gone, and who removed It was a. mystery. The only explanation was that Baba had accepted the halva prasad also. On the fruits that had been placed, inscriptions were found. It was made clear to S. N. Chaudhry, Sri B. V. N. Swami, and others that Baba was gracious enough to accept the presents of the party. Then Mr. S. N. C answered to himself the question at the head of this pamphlet. He felt firmly convinced of the truth that Sri Sai Baba is living now, and is mysteriously helping his devotee by acceptance of their gifts. This at once effected a change in him. He was no more abnormal. He lost his diffidence fear, etc. From that day onwards, he began to attend to his private and other work, and he could also attend court and is now having good practice. So, many other persons also got convincing answers to the above question. As for the Swami, he found that the lady at the close of the puja was rapidly lecturing away in Telugu on matters of philosophy and religion. The best lawyers and pandits there could not repeat or translate what she said. On the second day, questions wore put to Baba through her. The answers came. The answers related to the health of some of the visitor present, their relations and other matters. On the whole (he answers were intelligent and satisfactory. This again helps us to answer the question mentioned above. As for the main matter, for which Sri B. V. N. Swami was invited, the answer was that Sri B. V. N. Swami's present work was quite satisfactory, that he need not do anything more than simply remain at headquarters and ask his devotees and friends to carry out Baba's work, and that everything would get on all right. That settled the question of Sri B. V. N. Swarai's responsibility for a new temple building. But Sri B. Venkataratnam Garu was there. He is the President of the Co-operative Bank at Rama-chandiapuram. He, with the help of others, has succeeded in building a beautiful temple and placing in it marble images of Sai Baba, Radha and Krishna and he has carried out the other instructions of Sai Baba, as to the fitting up of the temple and the pratishta itself. That installation took place on llth April 1954, that is, on the Rama Navami day. The puja by the lady is now going on in that temple.
The best way of winding up this small pamphlet is to refer to very recent instances in the East Godavarl District. Some twenty miles from Pithapur Railway Station are the Thotapalli Hills, and on them, His Holiness Sri Omkara Swami has put up a Shami Ashram, that is the main mother Ashram. He is carrying on his life of peace and propaganda for peace with the aid of an English Journal Peace and a Telugu Journal Shanti. The Swamiji's work is mainly philosophical. He is the author of 'Cosmic Flashes’. showing his elevation of thought and dignity of expression with a mastery of style rarely to be seen.
What, however, came to this philosophical Swami at the beginning of this year was Sri Sai's grace to inspire in him some more spiritual development based on attachment to Sai. It is for such spiritual developments that Baba shows his chamatkars. About March last, chamatkars began in the Thotapalli Shanti Ashram in a strange way. There was Birthday celebration going on and some lady devotees of the Swami had gone there. They were staunch Sai bhaktas, and they carried their Sai pictures, etc. with them. After the usual pujas on that Ashram were over, these ladies sat up in a small room and carried on their Sai puja. Others of the Ashram and visitors joined them. This Swamiji, seeing the vast crowd and the insufficiency of the room, asked them to go upstairs to his own meditation room. Then perhaps as a result of the Swami's dedication of his meditation room for Sai Mandir, Baba's lilas began to be shown abundantly. Naivedyas placed included plantain fruits, and inscriptions in Telugu letters (Sai) appeared on these fruits. On the flowers placed before Baba, inscriptions similarly appeared. People were wondering, and one of those present placed a wood apple as an offering to Baba and prayed that an inscription should appear on it. The letters 'SAI’ appeared on it. His Holiness Omkar Swami himself came up with a coconut without bark, and placed it as an offering before Baba. Then the letters 'SAI’ in Telugu were found to be written on the two sides of the coconut. The Swami is retaining that coconut with these inscriptions. Faith, full faith began to develop all round. Sri Rajaji of the Ashram had a gold ring and he offered it to Sai Baba with these words. 'Baba, I will give this to you in case you write your name on it’, and placed the ring before the picture in the puja. At once the Telugu letters 'SAI' appeared on the ring. Some others who did not believe began to offer watches, chains etc, and placed them before Baba, and the name 'Sai' appeared on every one of them.
Some one present, feeling that the rich and the well to-do classes alone were the beneficiaries in the chamatkars, wanted something to be done for the Daridra Narayana and sickly Narayanas. He took up a ball of Vibhuti and offered it at the puja. Lo.'and behold, in a few minutes, the letter ‘SAI MANDU' in Telugu appeared on the ball. Mandu means, medicines. The whole ball was therefore the medicine which was consecreated by Baba and could be given to all and sundry. There was a patient with high fever in the Ashram. A bit of that Vibhuti ‘Sai Mandu' with water given to him removed the fever and enabled him to discharge his normal duties immediately. The Ashram cow had some disease, and the milk drawn from its uudder was blackish and this Mandu was smeared over the cow, and Lo! and behold, thereafter the milk yielded by the cow was sweet and normal. So, Sai had really given his 'Mandu' medicine for the benefit of the dumb, the poor and the helpless. Faith in Sai was very powerful and combined with the previous faith of the Ashramites. This was shown in a remarkable incident one evening. A lady taking leave of the Swami at his Ashram at dusk was going over the lawn to reach her room, but, on the way a serpent crawled over one of her feet and she placed the other foot on its tail. At once she noticed that it was a serpent. She cried out 'OM SAI'; and the serpent instead of striking at her quietly bowed its head, retreated and climbed up a tree.
People said, ‘Baba is here doing wonders. So we must build a permanent temple for him', Then a piece of paper was found in front of the devotees with the following written on it, namely, "This is Sai's Sarmidhya (or presence)" in Telugu. The same Telugu letters were seen simultaneously to appear on the wall of the puja room. People were convinced that undoubtedly Sai Baba was present, and was responding to the devout and earnest prayers of the bhaktas there. But as the Swamiji said, Sai being a form of God, He is present not only in one place, and people should not overstress the miraculous appearance of Baba's lilas, though He is more easily communed with there. So Omkar Swami invited and invites people to go there for such holy communion. On RamaNavami night he got up at midnight and wrote out a manifesto containing all the above facts and extending an invitation to all devout bhaktas to go to Shanti Asnram for communing with Sri Sai and not for the mere curiosity or fun of getting inscriptions on watches and chains. As for himself, the Swami declares that he felt that a Divine presence was now covering him up both inside, outside, and on all sides. He has composed songs in English and Telugu mentioning that he felt identical with Sai, and that the feeling was one of Bliss. This appeared in an issue of the Telugu journal ‘Shanti' and has been broadcast. This is an excellent answer to doubting Thomases who still ask, 'Is Sai Baba living and will he help or can he help?' Even the dullest intellect must now see that such questions are ludicrous or flippant. We need not repeat other instances where Baba had come to help. The number of such instances now is legion. Baba has shown His powers at Coimbatore, Madras, and so many other places. We may perhaps make an exception in favour of Coimbatore and Ahmedabad and close this pamphlet.
Coimbatore
Coimbatore was specially lucky in having extraordinary benefits granted to some of its citizens.
During the last great world war, a Coimbatorean, (Medical) Captain Devaraj, was in the Mediterranean on board a ship. The enemy attacked that ship with bombs, and the vessel very badly suffered damage. Captain Devaraj was at one end, and Sri Sai, his Guru-Deva saved him completely from any harm.
This became widely known, and at Coimbatore many bhaktas turned their hearts to Baba. Amongst these one prominent devotee was Sri Soundararajan. He started Sai puja and Sai Bhajan at home. He constructed a small cottage for the public 10 carry on puja and bhajan at one end of the town. One evening when puja with bhajan was going on, there was a fairly good crowd, and amongst the crowd came in a snake. It crawled over the foot of a boy who in fright cried out ‘snake, snake’. But he was the only one frightened. The snake stood coiled 5 or 6 feet from the crowd and seemed to follow the music of the bhajan. It was dangling its head from side to side but kept its place. People who looked at it were wondering what sort of snake it was that was not frightened at the sight of men and could appreciate the bhajan music. It kept on there from 5 p.m. to 9 p.m., the time for closing the bhajan temple. The men who were all anxious to depart went away then and came back next morning. What a strange thing was it for them to note! The next morning when they came they saw the snake was still in the Temple. The temple was a mere thatched cottage and not a pucca building. It is near the road side. The people there made up their minds that the snake was nothing but Sai Baba, and that they should offer their worship to Sai Baba by taking heaps and baskets of flowers of samanai (Chrysanthemum). A number of devotees stood all round this snake and picked up these flowers and dropped them over the head of the snake uttering the
Ashtothra Namavali of Sai Baba, namely, Om Sri Sainathaya Namah, etc. The snake stood all this quietly and when over a thousand flowers had fallen on its head, it was still in their midst, and then they were quite sure and perfectly convinced that this snake was nothing but Sai Baba, and they called it Naga Sai. Then one of the devotees said, 'You are undoubtedly Baba. If we tell people that we worshipped you like this, they will not believe us. So we must take a photograph of you. So, Baba, you must remain in your position till a photographer is brought from the town.' It took more than half an hour for a photographer to come, but the snake was still there. The photographer placed his camera close to it and took an excellent snap of it. Even men - let alone children - snake there heads at the time of taking photographs, and thus spoil the photos. But Sai did not quail in the least. The firm attitude of Naga Sai was shown by the excellent photograph that was the result. Then after 11 a.m. the Naga Sai that had come in at 5 p.m. the previous day left the place. This place is fairly close to the town, and Coimbatore being highly pupulous, thousands of people, hearing of the marvel, came from the town and beheld Naga being in the midst of the temple and getting worshipped. The photograph is now a standing proof of Baba's lila. Baba showed this lila evidently in order to strike the attention of even the dullest in these days of atheism, indifference, and scorn at religious matters. Something wonderful is necessary to shake people out of all this. So, Baba showed these chamatkars to convince them. This result was that more and more, thousands upon thousands, came day after day to look at the place where Baba came and got worshipped. They put up a Naga Sai temple of Baba at Coimbatore and it is highly popular.
Ahmedabad
Ahmedabad is a still stranger-though not so very dramatic - instance of Baba's chamatkars. Here a well-known lawyer of good standing, Sri C. C. Mankewallah, was the person to whom or for whose benefit Baba's lilas were performed. We may give his experience as it appeared in the September 1953 issue of the Sai Sudha, in the words of Sri Mankewallah himself.
From 1948 to 1952, for five years continuously, I suffered from Dropsy and gastric ulcer. I had no appetite. I vomited blood and could not eat anything or even take water. My weight became abnormal, viz. 300 pounds last year, from January onwards. I was bed ridden. Doctors attended on me. About 1952 April, the chief doctor of the hospital and other consulting doctors of the city gave up hope of my recovery. On one day, the chief doctor noticing that blood in profuse quantity was coming out of my mouth and that my weight due to dropsy was abnormally high, viz. 300 pounds said that there was no sufficient blood in the body and that surrounding poisons would prove fatal in 2 days. Some friends and relations had advised me to worship Sai Baba (whose temple was opposite to my house) in April, 1952 and I had hung up Baba's picture in front of me and worshipped him. After looking into his photo, I got affection for him. First, I had apprension that I should not worship a Mohammedan Saint. But, the continuous attraction of His photo on my mind and relation's talk gave me a sudden vision of Baba when I was awake at 6 p.m. He then said to me. "I am not a Fakir. But I am an incarnation of Guru Datta. There are nine gems (including me) who are incarnation of Datta, namely. Tajuddin Baba of Nagpur, Dhuniwala Dada of Khandwa, Vishnu Debananda Saraswathi of Narmada, the Mahant of Akkalkote, etc." The next day, I got 2 books in Gujarati on Baba and read them. Some days later when the doctor completely gave up hopes and stated that life will pass away in 2 hours (at noon), then Baba appeared in front of me at about 1 p.m. First a light came from the door and Baba came in that light, and my mother Sri Sivaganga and I saw Him and Heard his words. He said "Baccha, Mad gabra tumara sub dukha me hardeya" to me; and to my mother he said "Tumara sub dukha me hardeya" which means, "Child, fear not, All your disease (or troubles) I have taken away." "Send your grandson Turt immediately to Shirdi."
Then he disappeared through the door. As my son had not sufficient experience of travel and as my sudden death would necessiate the presence of my son for funerals as apprehended by some, I and my mother had to consult together, but we told my son to start in the evening for Shirdi, and he did. At 6p.m. on that day, Baba again appeared and told us. "Do not be afraid. I am with your son also. Tomorrow at 12 O'clock you will receive a wire from your son that he has reached Shirdi safe." After 6 p.m. the doctor visited me. He again gave up hopes of my survival and mocked at the above experience which was narrated to him. He said. "This is mere hallucination."In 1 or 2hours, life would depart. This he said to my mother, and other close relations. Next day, at 12 noon, I got my son's wire "Reached Shirdi safe." Then from that moment, I began to purge. I purged continuously for 24 hours. Urine also passed. No blood passed. Next day, all poisons had passed out in that way, in the stools and urine; and my body became light. It is weighed. The weight was 75 pounds. The heart beating and the pulse were normal. The doctor came when the purging was going on. He was surprised. He was present at the weighing and the resumption of normal pulse and normal beating of the heart. The doctor was satisfied that I had now become safe and was saved by the "mysterious ways of Baba". From that date of my health regularly improved. In 2 months, I could and did take ordinary food. I am alright since then. I am doing regular lawyer's work now as before. I am always praying to Baba. In other matters, e.g., domestic, Baba is guiding me and protecting me. Then I went to Sbirdi and I have now completed all my South Indian pilgrimages. I will visit Shirdi again on my way back home. I came to Madras 3 or 4 days back, as the guest of Mr. Ambalsi Khapadia of Adyar. On 8th night and on 9th morning. I had a vision of Baba (about 5 a.m.). He commanded me to visit his temple in Mylapore and all his devotees there. So I came here yesterday and to-day.
In 1953 was the first appearance of Baba to Sir Mankewalla but this did not stop with 1953. In 1954 he had repeated appearance and help of Baba. That was for his benefit. But Baba appeared before him in August 1954 for the benefit of the public. This pamphlet had been written, and attempts were being made to print it in August. There was inordinate delay on the part of some printer who undertook the task of printing it. Meanwhile Baba made use of the delay for furnishing the best answer to the question at the top of this pamphlet. He appeared on the morning of 23-8-1954 to Sri Mankewalla and the message he gave was for publication and broadcasting in this pamphlet and in the History of Sai Baba that was being written by Sri B. V. N. Swami and nearing completion for which also the following message in the best Epilogue as it is for this pamphlet. This message published in Sai Sudha, September, 1954, runs as follows:—
“It is with great sense of surprise, joy, and blessedness that I am penning these few lines to you, being yester night reminded by ShreeSai Baba, who, with His habitual smiling face, inspired me in semi awakened state at the dawn of the morning to refer this matter to you, and to bring to your notice that Shree Baba is always present before his bhaktas. He is the guiding and all pervading power that shapes the ends of devotees and even of the universe. He has once saved me from the jaws of death, and he only guides me in all my and everybody's career, in this world. I saw Baba standing before me with his stick laughing, and telling me the above fact and especially asking me to refer the same to you. Why? That I do not know.”
By the grace of Shree Baba after I recovered from (attack of the icy hands of Pluto) death I appeared in many civil and criminal cases including cases under sections 302, 307 I. P. C. murder, and homicide, and I have become successful in all cases. Every moment in life, I feel the presence of Shree Baba. I always feel that like a parent taking care of his child, He always takes care of me. I have sometimes to pass through severe tests in life. I had to struggle hard with worldly affairs, but in all, lam triumphant. Even in spiritual worship, Baba's presence is felt. He always reminds me at the proper time and make* me feel that he is present watching all my movements, and guiding and shaping my life's career in a wonderful way.
I again remind you that I am writing you this at the express command of Shree Baba, who has commanded me to refer this matter to you."
Again to make assurance doubly sure, Baba was invited to write his name at Thotapalli hills, Santi Asram on a silver plate. His autograph in Telugu was, accordingly found on the plate. That by the kindness of Sri Omkar Swami was sent to Sri Rajeswarananda who presided on 6-10-54 at the 81st birthday celebration of Sri B. V. Narasimha Swami and presented by him to Sri B. V. Narasimha Swami. It is now kept among articles in the pooja room of the A.I.S.S. Mylapore Sai Mandir to enable all devotees to see for themselves how Baba is the "Living" God of his devotees actively helping every cne in the universe.
From all these the above instances are only an infinitesimal fraction of the miracle and benevolent acts done by Baba throughout the country - one would see that Sai Baba is undoubtedly now living and retaining the same nature and carrying on the same mission. During his life in the flesh up to 1918 at Shirdi, Baba said 'Malm Allahnm.' His nature functions and mission were all divine. There are undoubtedly to help people who put faith in God, especially in the form of Sai. So, Sai is still carrying on his mission of removing the distress, of strengthening faith, of helping devotees of trouble, (Paritranaya Sadhunam), and of leading those who surrender themselves to him to the highest goal that man can attain, (Dharina samstapanartaya). Baba is continuing his life in ethereal or Apantaratma shape without any fleshy body, though whenever he chooses, like Narada and Bhrigu, he does put on his fleshy body and appears to people in order to carry out his high and divine plans for the benefit of individuals or society. This will, therefore, suffice for this short pamphlet to enable people to shake off their doubts, fears, and inertia, and rouse them into a determination to get to know more of Baba, to get more contact with him, and to get all that they want, especially freedom from disease, trouble, etc. with his aid, ultimately freedom from all bondage, sorrow and misery.
"BOW TO SAI PEACE TO ALL"
Source: http://www.saileelas.org/books/issaibaba.doc
Posted at 12:09 pm by saiavatar
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Oct 15, 2004
Navaratri - An Exposition by Bhagavan Sri Sathya Sai Baba
Navaratri - An Exposition by Bhagavan Sri Sathya Sai Baba
Meaning
"Navaratri means nine nights. Darkness is associated with night. What is this darkness? It is the darkness of ignorance." Sai Baba, SS, 11/92, p. 267
"Navaratri means 'nine nights'. What does the nine signify? There are nine 'Grahas' (planets according to astrology). The human body has nine openings. If a deep inquiry is made, it will be found that mankind is dependent on the planets (Grahas). Although astrologers speak about nine, in reality, there are only two planets that matter. They are 'Raga' (attachment) and Dwesha (hatred)." Sai Baba, SS, 11/94, p. 289
"The six enemies of man are eating into his vitals, embedded in his own inner consciousness. They are the demons to be killed. They are lust (Kama), anger (Krodha), greed (Lobha), attachment (Moha), pride (Mada), and malice (Matsarya). They reduce man to the level of a demon. They have to be overpowered and transmuted, by the Supreme Alchemy of the Divine Urge. Then, the nine (Nava) nights (Ratri) of struggle will become new (Nava), a new type of night, devoted to the purification of the mind, illumination of the soul - the night described in the Gita as "the day of the worldly". What is clear and attractive to the ordinary man is uninteresting and unknown to the Yogi. What is clear and attractive to the Yogi is uninteresting and unknown to the worldly man. This is the nature of this topsy-turvy world." Sai Baba, SSS, Vol. VIII, dis dtd 12-10-69, p. 107
Shirdi Sai Baba Was Born On The First Night Of Navaratri
"All festivals have been designed to teach men how to lead a godly life while carrying out worldly activities. It is to teach this truth to mankind that Avatars and saints made their advent on earth from time to time. This day (the first day of Navaratri) has another special significance. Shirdi Sai Baba was bom on 27 September 1838. He was born in a poor Brahmin family in a village of Aurangabad District".
Sai Baba, SS, 11/92. p. 255. Discourse date: 27 September 1992
Purpose
'The Navaratri is a festival to commemorate the victory of the good over the evil. The Embodiment of Divine Power (Para-Shakti), in its various manifestations, Satwic (as Maha- Saraswati), Rajasic (as Maha-Lakshmi), Tamasic (as Mahakali) was able to overcome the forces of vice, wickedness and egoism, during the nine days' struggle and finally, on Vijaya Dashami (Dasara, the tenth Day commemorating victory), the valedictory worship is done". Sai Baba, SSS, Vol. VIII. discourse on 12-10-69, p. 107
The purpose of the Navaratri celebration is to enable man to get rid of nine types of darkness, which have taken hold of him. Sai Baba, SS, 11/92, p. 267
"The Navaratri festival is observed by contemplating on God for ten days, cleansing one's self of all the impurities to experience the Divinity within." Sai Baba, SS, 11/94. p. 291
"This festival (Navaratri) is intended to make man realise his true worth as the most precious object in creation. All things in the world derive their value from the labour and skill of man." Sai Baba. SS, 11/94. p. 289
"It is a festival of thanksgiving. Gratitude is Divine. Ingratitude is demonic. But while offering the homage of gratitude, you must also try to discover who was killed, who was saved, and why." Sai Baba, SSS, Vol. VIII, discourse on 12-10-69, p. 107
"The Navaratri celebration is an occasion for revering nature (Prakriti) and considering how natural resources can be used properly in the best interest of mankind. Resources like water, air, power and minerals should be used properly and not misused or wasted. Economy in the use of every natural resource is vital. Pollution of the air has many evil consequences. The inner significance of observances like Nagar Sankirtan and Bhajans is to fill the atmosphere with sacred vibrations and holy thoughts. The inauguration of the Navaratri celebrations means that you should use this occasion for offering worship to nature and resolving to make sacred use of all natural resources." Sai Baba. SS, 11/92, p. 269
"So, the Navaratri is to be dedicated by all for the propitiation of the outer as well as the inner divinity, so that the outer and the inner worlds may have peace and joy. By means of systematic Sadhana, it is possible to tap the inner resources that God has endowed on man, and elevate yourselves to the purer and happier realm of the Reality. That is the message of Navaratri, the Nine Day's Festival celebrating the victory of the Primal Energy. That energy, when it is manifested in its quiet aspect (Satvic), is delineated as the Great Teacher and Inspirer, Maha-Saraswati; when it is active and potent (Rajasic), the great Provider and Sustainer, Maha-Lakshmi; when it is dull and inactive, but latent and apparently quiet (Tamasic), as the Great Dark Destroyer and Deluder, Mahakali. Since Shakti is all-pervasive, omni-potent, infinitesimal as well as all-comprehensive, it can be contacted everywhere, in outer nature or inner consciousness. Prahlada told his doubting father: 'Why doubt, discuss and delay? Seek it anywhere; you can see It.' It is near and far, before, behind, beside and inside, everything in the known and the unknown world. People dare describe Her or Him, as thus and thus; that reveals only their faculty to guess. No description can portrait in full." Sai Baba, SSS, Vol. VI, discourse on 4-10-67, p. 83
"Our Vice-Chancellor described Swami's love as that of a thousand mothers. But, one who cannot understand the love of one mother, how can he understand the love of a thousand mothers? So, first and foremost try to understand and experience the love of your physical mother. Go on adding to the physical mother's love a millions times. The divinity principle of the God lies in this love, which is your life principle. Experience this love and understand the significance of mother worship in Navaratri." Sai Baba, SS, 7/99. p. 186
Three Phases Of Navaratri Celebrations
"The Navaratri has been divided into three parts. The first three days are dedicated to the worship of Durga, next three days to the worship of Lakshmi and last three days to the worship of Saraswati. All Hindu festivals have a sacred purpose. Unfortunately, now-a-days the festivals are observed only with external rituals without understanding their inner meaning. In the performance of all forms of worship, there should be steadiness of mind and body. Only then concentration can be achieved. Today men are unable to maintain steadiness of body and mind." Sai Baba. SS, 11/92, p. 268
Purpose Of Devi Worship
"Ichcha-Shakti (the Will Power) arises from thoughts. This 'Iccha-Shakti' is the source of several other potencies like intellectual power, the discriminating capacity and others. To develop this 'Ichcha-Shakti' (Will Power), one has to worship Devi. This calls for the cultivation of renunciation or detachment. For instance, if one has a desire for various drinks, he can bring the desire under control by giving up, to begin with, the desire for some of them. Thereby the Will Power (Ichcha-Shakti) is developed, and in due course, it becomes easier to give up other desires. In Vedantic parlance, this is described as 'Vairaagya' (renouncing all attachments). Vairaagya is not abandonment of hearth and home and retiring to a forest. It means developing godly thoughts and reducing worldly feelings. It is when this balanced development takes place that one acquire-control over the powers of nature (Praakrita Shakti). When these powers are got, the mental power in a person increases." Sai Baba, SS, 12/92, pp. 304 & 305
"The Devi Puja performed during Navaratri is intended to get rid of worldly attachments and divert-the mind towards God." Sai Baba, SS, 12/92, p. 305 -
Devi Is Satya-Swaroopini
"You worship Devi (goddess) in these nine days of Navaratri. You consider Devi as your Divine Mother. This Devi is called 'Sathya Swaroopini', which means she is the embodiment of truth. So, worshipping Truth amounts to worshipping Devi. If you understand and follow this truth, you will be successful in every field. The Vedas also proclaim this Principle of Truth." Sai Baba. SS. 11/98, p. 283
Symbolism Of Devi Worship
"The world is a manifestation of three Gunas (Satva, Rajas and Tamas qualities). The Divine is worshipped as "Devi". The term "Devi" refers to the feminine aspect. The term "Stree" is used to denote a woman. There are three syllables in this term: "Sa", Ta" and "Ra". "Sa" symbolizes the Satvic aspect of a person. The Satvic quality is the very first quality that manifests in man. The feeling of love develops from the mother. It is impossible to describe the nature of maternal love. The mother converts her own blood into love and gives it as milk to feed the child. Therefore, the first quality represented by "Sa" is the Satvic quality. The second syllable is "Ta". This does not represent "Tatva" or "Taamas" as eating and sleeping. In the term "Stree", the syllable "Ta" represents bashfulness, modesty, self-esteem and other such traits which are the characteristics of women. Shyness is a predominant trait in women. They attach great value to their honour and reputation. It is because of these sacred qualities that her "Tamasic" aspect is significant. The common view regarding the "Tamasic" quality does not apply to them. The third quality symbolized by the syllable "Ra" is Rajas. Such qualities as sacrifice and high-mindedness in women reflect the Rajasic aspect of their nature. When necessary, women will be prepared even to sacrifice their lives to safeguard their honour. Without regard to the difficulties and troubles they may encounter, women are ready to make any sacrifice to protect their honour and self-respect. When the "Tamasic" elements attempt to subvert the Satvic qualities, they are ready to combat and vanquish them.
The term "Devi" thus represents the Divine Power which has taken the Rajasic form to suppress the evil forces and protect the Satvic qualities. When the forces of injustice, immorality and untruth have grown to monstrous proportions and are indulging in a death dance, when selfishness and self-interest are rampant, when men have lost all sense of kindness and compassion, the Atmic principle, assuming the form of Shakti (energy/ power), taking on the Rajasic quality, seeks to destroy the evil elements. This is the inner meaning of the Festival. When the Divine Goddess is in dreadful rage assumes a fearful form, to pacify the dreaded Goddess, her feminine children offer worship to Her with red kumkum (sacred powder). The Goddess seeing the blood-red kumkum at Her feet, feels assured that the wicked have been vanquished and assumes Her benign form. The inner meaning of the worship of "Devi" with red kumkum is that thereby the Goddess is appeased. During the ten days of the (Navaratri and) Dasara, the demons in the form of wicked qualities have been routed. Rakshasas (demons) do not mean demonic beings. Arrogance is a demon. Bad thoughts are demons". Sai Baba. SS, 11/91, pp. 284 & 285
Forms And Manifestations Of Shakti
"During these sacred nine days (Navaratri), people go through the sacred texts such as Devi Bhagavatam, Ramayana and Mahabharata. People also worship the deities Durga, Lakshmi and Saraswati. Goddess Gayatri is the presiding deity of our senses. Savitri is the presiding deity of speech. All these three are within the same Principle of Truth. Gayatri Mantra begins with 'Om Bhur Bhuvah Svah'. 'Bhuh' means materialization (Body); 'Bhuvah' means Vibration (Life Principle); Svaha means Radiation (Atma).
During these nine days, Goddess Shakti (Energy Principle) is worshipped. Truth, righteousness, peace, forgiveness are all expressions of the Principle of Shakti. Truth is the primal cause. There is nothing other than this. All faculties of energy are present in this Truth. So, consider Truth as your mother and follow it. The Vedas proclaim, 'Satyam Vada; Dharmam Chara', which means speak the truth and follow the righteousness. Unfortunately, today people do not follow this. On the contrary they follow Asatya (untruth) and Adharma (unrighteousness)" Sai Baba. SS, 11/98, p. 284
Durga, Lakshmi And Saraswati Symbolize Three Potencies
"Bharatiyas (people of India) have been celebrating the Navaratri festival from ancient times as a mode of worship of Devi (the Divine as Mother). They worship Durga, Lakshmi and Saraswati during these nine days. Who are these? They are three forms, which have fascinated man. Their esoteric significance is represented by three potencies (Shaktis). They are Karma (action), Upaasana (worship) and Jnana (wisdom). Their potencies have been given other names". Sai Baba. SS. 11/94, p. 282
"The significance of Durga, Lakshmi and Saraswati has to be rightly understood. Three represent three kinds of potencies in man. Ichchaa Shakti (will power), Kriyaa Shakti (the power of action) and Jnana Shakti (the power of discrimination). Saraswati is manifested in man as the power of speech (Vaak). Durga is present in the form of dynamism (the power of action). Lakshmi is manifested in the form of will power. The body indicates "Kriyaa Shakti". The mind is the repository of"Ichchaa Shakti". The Atma is "Jnana Shakti". "Kriya Shakti" comes from the body, which is material. The power that activates the body, which is inert and makes it vibrant, is "Ichchaa Shakti". The power that induces the vibrations of'khchaa Shakti" is "Jnana Shakti" which causes radiation (of energy). These three are represented by the Mantra "OM Bhur-Bhuvah-Svah". "Bhu" represents Bhu-loka (earth). "Bhuvah." represents the life-force (also means conscience of man), "Svah" represents the power of radiation. All the three are present in man. Thus, Durga, Lakshmi and Saraswati dwell in the human heart." Sai Baba. SS. 11/94. pp. 283 & 284
"The Vedas declare that whenever the mind wanders, the three worlds will be perceived. What are these three worlds? All are familiar with the pronouncements in the Gita and in the Gayatri Mantra. The three worlds are: Bhu, Bhuvah, Svah (the Bhu-loka,Bhuvar-loka and Swarga). These three are present in man: Aadibhoutika, Aadidaivika and Aadhyatmik). These three worshipped by our ancients are: Durga, Lakshmi and Saraswati. Every form is that of Durga, the deity that is associated with energy (Shakti). There is infinite power within man, power that is beyond comprehension and which is divine. But he makes no effort to recognise it. What is the power that makes the earth revolve round itself? It is not any machine or mantra. The power is within the earth itself. This energy, present in man and other objects, has been characterized as cosmic power. The sun derives its energy and effulgence from this cosmic source. It is the same cosmic source that accounts for the power of the human mind and the marvellous power of the eye to see the most distant stars." Sai Baba, SS, 11/94. p. 287 & 288
"The energy in man is a primordial power (AdiShakd). It is termed 'OM'. This power permeates the physical world (Prakriti) of matter. There is another power, which animates this material substance. This is the power of vibration. It is termed 'Prana Shakti (the Life-force). It is this Life-force which activates every part of the human body. This is termed 'Bhuvah'. Lakshmi symbolizes this power. Lakshmi is the embodiment of that power, which enables a human being to see, to hear and to do many things. Lakshmi represents the power to see what is good, to hear what is good, to speak sweet words, to entertain good thoughts and to do good deeds. The Lakshmi principle accounts for the good, happy, auspicious happening in the world. The third form of energy is symbolized by Saraswati. She is regarded as the Goddess of Speech (Vak Devata) Lakshmi is Praana Swaroopini (the embodiment of the life-force) Durga is Shakti -Swaroopini (embodiment of physical energy). (These) three in their unified expression represent the Atmic Principle." Sai Baba, SS, 11/94, p. 288
Durga, Lakshmi & Saraswati Symbolize Three Qualities
"Men are prone to exhibit Rajasic qualities like anger and hatred. They are menacing manifestations of Durga. The extolling of the Divine in song and poetry and the pleasing vibrations produced by them indicate the power of Saraswati. The pure qualities that arise in man such as compassion, love, forbearance and sympathy are derived from Lakshmi. When people worship Durga, Lakshmi and Saraswati externally in pictures or icons, they are giving physical forms to the subtle potencies that are within them. The unfortunate predicament of man today is that he is not recognising the powers within him and developing respect for them. He goes after the external, attracted by the physical forms. The relationship between the material and the subtle has to be understood." Sai Baba, SS, 11/94, p. 284
Durga, Lakshmi & Saraswati Natural Powers
"During the Dasara festival, three goddesses - Durga, Lakshmi and Saraswati -are worshipped according to certain traditional practices. Durga represents the prodigious power of nature (Prakrit-shakti). As against this power of nature is the Paraa-Shakti (the power of the spirit). When spiritual power is predominant, the power of nature is kept under control. When spiritual power is weak, the power of nature becomes predominant. This is illustrated by the example of smoke and fire. When smoke is predominant, the fire is suppressed. When the fire is blazing, the smoke vanishes. Hence, to enhance the power of spirit and limit the power of nature, man has to cultivate detachment (Vairaagya). To the extent that power of nature is under control, to that extent spiritual power grows. "Ichchaa-Shakti" is one of the of several other potencies like intellectual power, the discriminating capacity and others. To develop this "Ichchaa-Shakti" (will power), one has to worship "Devi". This calls for the cultivation of Tyaaga (detachment or renunciation). For instance, if one has a desire for various drinks, he can bring the desires under control by giving up, to begin with, the desire for one of them. Thereby the Will Power (Ichchaa-Shakti) is developed and in due course, it becomes easier to give up other desires. In Vedantic parlance this is described as "Vairaagya" (renouncing attachments). Vairaagya is not abandonment of hearth and home and retiring to a forest. It means developing godly thoughts and reducing worldly feelings. When this balanced development takes place, one acquires control over the powers of nature (Praakrita-Shakti). When these powers are got, the mental power in a person increases. Durga represents the Praakrita-Shakti and Lakshmi represents the Thought Power (Sankalpa Shakti). Vaak-Shakti (the power of speech), is represented by Saraswati. In order to acquire these three powers, various forms of worship are performed during the Navaratri festival. But prayers alone are not enough. Prayers should not be just from the lips. They should emanate from the heart. The heart (Hridaya) symbolizes the Ocean of Milk (Ksheera-saagara). When Lakshmi emerges, purity of speech follows. Whatever you speak should conform to truth." Sai Baba, SS. 12/92. pp.304 & 305.
Durga, Lakshmi & Saraswati Symbolize Mother
"Recognising one's mother as the very embodiment of all divine forces, one must show reverence to her and treat her with love. This is the true message that the Navaratri festival gives us. The Supreme Shakti manifests herself in the form of Durga, Lakshmi, and Saraswati. Durga grants to us energy - physical, mental, and spiritual. Lakshmi bestows on us wealth of many kinds, not just money, but intellectual wealth, the wealth of character, and others. Even health is a kind of wealth. She grants untold riches to us. Saraswati bestows on us intelligence, the capacity for intellectual enquiry and the power of discrimination. The Navaratri festival is celebrated in order to proclaim to the world the power of these goddesses. One's own mother is a combination of all these divine beings. She provides us energy, wealth, and intelligence. She constantly desires our advancement in life. So, she represents all the three goddesses that we worship during the Navaratri festival. If the Pandavas were able to become so dear to Krishna and make their lives worthy by serving Him, it was not on account of their own merit or austerities. It was Kunti Devi's love for them that brought to them such a great fortune. Even when they had to live in the forest or in the House of Wax, she always stayed with them and prayed for their welfare. The Pandavas also reciprocated her love, and that accounts for their final victory. Lakshmana, likewise, was able to dwell in the forest with his brother Rama, serving ceaselessly, only because of his mother Sumitra's blessings". Sai Baba, SS, 11/88. p. 290
"There is no need to propitiate Durga, Lakshmi and Saraswati for material prosperity, energy and worldly knowledge. If we love and adore the mother, we shall be showing our love and devotion to all these goddesses. One's mother is greater than heaven itself. Sri Rama himself declared that one's mother and motherland are greater than even heaven. The Navaratri festival teaches this profound truth. One must remember that reverence to one's own mother is one's paramount duty. If one's mother is unhappy, all expenditure one incurs and all the worship one offers in the name ofDurga, Lakshmi and Saraswati in the Navaratri festival will yield no fruit". Sai Baba, SS, 11/88. p. 291
Durga, Lakshmi & Saraswati Symbolize The Supreme Divine
"The Navaratri festival should not be observed as a festival for worshipping the consorts of Vishnu, Shiva and Brahma. These goddesses symbolize divine potencies. All these potencies are derived from Vishnu. The entire cosmos is a manifestation of the myriad forms of Vishnu. People must recognise this oneness underlying the different forms. All beings breathe the same air as their life-breath. Likewise all the five basic elements are the stuff of nature. But in the Para-Tatwa (the Supreme Principle, the Divine), these do not exist. The elements are mortal. The Divine is immortal. To proceed from the mortal to the immortal, the easiest means is the cultivation of the Divine Love (Prema). The heart is like a sky wherein the clouds in the form of thoughts hide the Buddhi (the intellect) and the mind representing the sun and the moon. Vairaagya (detachment) is the means to get rid of thoughts and desires arising from them. The Devi Puja performed during Navaratri is intended to get rid of worldly attachments and divert the mind toward God. There are four different qualities in man: humanness, the animal nature, demonic nature, and divine nature. When man follows the dictates of the body, he is a prey to his animal nature. When he is subject to the vagaries of the mind, he becomes demonic. When he is following the Atma (conscience), he is manifesting his divinity. When he is governed by all the three- the body, the mind and the Atma, he is human". Sai Baba, SS, 12/92, p. 305
"Vishnu pervades the cosmos as His body. All things in the cosmos are limbs of the body of Vishnu. Hence, no one should have any aversion to anything in the universe. He should not hate anyone, because the same Divine is present in you and in everything in the universe. The cosmos has three forms: the gross, the subtle and the casual. The physical universe represents the gross form. The subtle form is the mind, and subtler than the mind is the Atma". Sai Baba, SS. 11/92. p. 270
Lakshmi Puja
"Let me tell you frankly, I do not like this Lakshmi Puja, which people do, expecting to grow rich and accumulate wealth. They even speak ofDhana-Lakshmi and special Stotras to propitiate her. Lakshmi or wealth accrues by fair means as well as foul. Money is earned by gambling, by various forms of deceit, by highway robbery itself, by high and low, by all and sundry. Worship Lakshya (goal), I shall appreciate you. Keep the Lakshya, the goal of expanding your love till it embraces all beings, till it sees every being as your own self. Keep it ever steady before your mind's eye, then Lakshmi will, other own accord, favour you to the extent necessary for realising the goal. Never doubt that. Never falter at that." Sai Baba. SSS. Vol. III. p. 35
Significance Of Tripura-Sundari Puja
"During the Navaratri festival, Tripurasundari is worshipped. Unfortunately, from ancient times people have been observing only the external forms of worship without understanding the inner significance of these festivals. The entire cosmos is a temple. The Lord pervades the cosmos. Nature (Prakriti) teaches the spiritual truth about Navaratri. Realise the love of Sai through spiritual practice (Sadhana). The Lord has to be realised through Sadhana. Sadhana does not mean adoring God in a particular place or in a particular form. It means thinking of God in all that you do wherever you may be. It may be asked whether this is possible. The answer is that it is possible by dedicating every action to God". Sai Baba, SS. 11/92. pp. 270 & 271
Significance Of Anga-Arpana Puja
"During Navaratri there is a form of worship called Angaarpana Puja. In this form of worship, all the limbs of the body are offered to the Divine in a spirit of surrender (Sharanagati). Surrender means offering everything to the Divine and giving up the idea of separation between oneself and the Divine. There can be no true surrender if there is a sense of separation. There must be conviction that it is the same Divine who dwells in all beings (Ekam Vasi Sarvabhuta-antaraatma). In the performance of Anga-Arpana Puja, there is a form of self-deception. When a devotee says: "Netram Samarpayaami"(I offer my eyes to the Lord) and offers only a flower to the Lord, he is indulging in a kind of deception. The proper thing would be to say that he is offering a flower. Actually Mantras like "Netram Samarpayaami" arc intended to indicate that one is using his eyes only to see God. The real significance of the Mantra is that you think of the Divine whatever you see or do. Therefore, the true meaning of Anga-arpana puja is to declare that you offer all your limbs in the service of the Lord. This means that whatever work you do should be done as an offering to God. Now-a-days selfishness is rampant among devotees and they love God, not for God's sake but to get their selfish desires fulfilled. As long as selfishness prevails, the Divine cannot be understood". Sai Baba, SS, 11/92. p. 271
Significance Of Aayudha Puja
"The Navaratri festival is observed by contemplating on God for ten days, cleansing one's self of all the impurities to experience the Divinity within. The penultimate day of the festival is dedicated to what is termed 'Aayudha Puja' (worship of weapons). The weapons to be worshipped are the divine powers in man. When the Divine is worshipped in this way, one is bound to progress spiritually." Sai Baba, SS, 11/94, p. 291
"Today is Ashtami. Ayudha Puja is performed on this day. What is the significance of this Ayudha Puja? After Mahishasura and other demons were slain by Chamundeshwari, there was no more use other weapons. So, the weapons were kept aside and worshipped. The Ayudha Puja is being celebrated since ancient times. But of what use arc such weapons to us? In fact, our weapons are Sathya, Dharma, Shanti and Prema. Prema is more powerful than hydrogen and atom bombs of today. Why worry when such power is within us." Sai Baba, SS, 6/2001. p. 191
Significance Of Using Kumkum For Worship
"During the Navaratri festival, for the purpose of eradicating one's demonic tendencies, the deities are worshipped with Kumkum (sacred red powder). The red powder is a symbol of blood. The meaning of this worship is offering one's blood to the Lord and receiving in return the gift of peace from the Lord." Sai Baba, SS, 11/94. p. 290
Devi' Compassion And Grace
Among the many lessons driven home to the students in Brindavan by Bhagavan Baba in His evening discourses in April, 1997, in Trayee Brindavan', one was concerned with the need for firm determination on the part of a devotee to earn the grace of the Lord. Bhagavan related an episode from the life of Adi Shankara as a young lad.
"The great Acharya was barely four years old at the time. His father, a devout scholar, used to offer daily worship to Goddess Raajeshwari every morning. Meditating before the Goddess with closed eyes, he would offer a bowl of cow's milk to her. When he opened his eyes after meditation, he would find that bowl was only half-full, the other half having been accepted as an offering by the Goddess. One day, he had to go to a neighbouring village for three days. He told his wife to arrange worship of the Goddess in the customary manner with the offering of milk, with the young Shankara deputizing him in the worship. In accordance with his father's instructions, the young lad sat in front of the Goddess in the sanctum and performed the prescribed ritual. After meditation, when he opened his eyes, he was astonished to see that the bowl of milk offered to the Goddess remained full. He felt sad and cried out: 'Divine Mother! What wrong have I done? I cannot bear this punishment. Please show your grace on me as you did for my father.' He prayed intensely for some time with closed eyes. When he opened his eyes he saw that the bowl was now totally empty. All the milk had gone. He was in distress again and cried out: "Devi! You have consumed all the milk. Where is our share of the Prasadam? If we are denied this, what mother will say and what will others think? I will not leave this place till the bowl is refilled.' In response to fervent prayers, the Goddess spoke: "Dear child! When the river has joined the river, how can it be redirected? Shankara said: 'Nobody will believe me when I say that no milk was left in the bowl after my worship. They may think that I drank all of it. I cannot face them. Devi! Without your Prasad, I will not leave this place. I will lay down my life at your Feet.'' Swami concluded this moving account of the episode with the following finale: "Devi Raajeshwari's heart melted on hearing the young boy's appeal. She took the bowl and poured her Divine breast-milk into it and gave it to the young devotee.' The compassion of the Divine, Swami said, has no limits." Sai Baba. SS. 6/97. p. 153
How To Celebrate Navaratri?
"The Navaratri festival should be used as an occasion to examine one's own nature whether it is human, animal, or demonic, and strive to transform the animal nature into the human, and divinise the human nature. Wisdom cannot be acquired from outside. It has to be got through inward Sadhana". Sai Baba, SS, 11/92, p. 271
Sai's Message On Navaratri
"The Navaratri festival should not be observed as a festival for worshipping the
consorts of Vishnu, Shiva and Brahma. These goddesses symbolize Divine potencies. All these potencies are derived from Vishnu. The entire cosmos is a manifestation of the myriad forms of Vishnu. People should recognise the oneness underlying the different forms. All beings breathe the same air as their life-breath. Likewise, all the basic elements are common to all. These elements are the stuff of nature. But in the Paratatwa (the Supreme Principle, the Divine), these do not exist. The elements are mental. The Divine is immortal. To proceed from'the mortal to the Immortal, the easiest means is the cultivation of the Divine love." Sai Baba, SS, 12/92, p. 305
"It is essential to celebrate festivals in a sacred spirit. It is not enough to do this for only 10 days during the Navaratri festivals. It should become the rule throughout one's life, even as one draws one's life-breath till the end." Sai Baba, SS, 11/94, p. 291
Glimpses Of Navaratri Celebrations At Prasanthi Nilayam
"To celebrate the Navaratri, new (Nava) as well as nine (Nava), at Prasanthi Nilayam, is indeed a rare chance, replete with wonder and joy. For, this is the Abode of Peace, the peace that ensues when six enemies are destroyed forever. The Prasanthi Flag, which now will be hoisted, is the symbol of this consummation - the conquest by man of the six enemies and the illumination within him of the flame of wisdom installed in the Lotus of Heart. It is the Flag of Swaraj, dominion over oneself, the true independence, when you genuinely claim to be Master of the Realm most related to you." Sai Baba, SSS, Vol. VII, discourse on 12-10-69, p. 108
From the book - Festivals at Prasanthi Nilayam - An Exposition by Bhagavan Sri Sathya Sai Baba - Compiled and Edited by Suresh C Bhatnagar.
http://sai_maa.tripod.com/Nav/Navaratri.htm
Posted at 04:30 pm by saiavatar
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Revelations
Student Sriram Parasuram Sri Sathya Sai Senior Boys Hostel & Sri Sathya Sai Higher Secondary School Hostel Prashanti Nilayam.
Bandipur forest , 1974 They had driven down from Ooty. They camped in a clearing in the forest, for the night. A student asked His permission to Photograph Him with a new Polaroid camera. Swami said, “ I will show you MY True form. Proceed.” They all waited with bated breath for photograph to come out. THEY SAW THE TRINITY!
SWAMI SPOKE that night on the significance of the festival and its relation to the moon. He also said, “The scientists who have been up there, think that there is no water on the moon.
As always, they don’t know the Truth. “ He waved His palm casually and materialized a lucent disk, which just about happened to be the disk to the starry eyed audience of the Master said, “ This is the water on the moon, which tragically has been eluding the scientists.
”The list of such happening goes on and on….( But we are short of time and space ) The effects of the miracles, His visiting cards, as He calls them, are felt not only in the physical presence of the Lord, but all over the Cosmos.
Every act He performs has a Universal significance. In material science it is said, you can not move your fingers without moving the stars”. If this were for man,…. What then for GOD…?
Dig right here. Young Sai told of His more able-minded devotees. The task was carried out and from that spot was unearthed a number of Peethams (based of the lingams). The devotees asked, “The pedestals are here where are the lingams? “
In my stomach” said Sai. They laughed. Some scratched their heads perplexed. Time passed…and then came Sivarathri.
The Bhajans were on. The young Sai was seated on the chair, tinkling the cymbals. Suddenly He stopped…clutched His stomach. Uneasiness. There was a frown on His serene face. He was in pain.
It appears as though spasms of pain had gripped Him. Subbamma immediately got some water. He sipped it. But, the pain was still there. It appear to increase with every passing moment, moving upward…The chest …the gullet . The muscles of His throat tensed and then heaved…His mouth opened…and suddenly—from within came a “Brilliant ball of light.” Nay, a kind of smooth crystal…
He smiled. The relief was obvious as the tense contour of sweet countenance relaxed into Very Familiar Smile…He rose and held it up for all to see…IT WAS A LINGAM! The first ever!
For years, the holy night has witnessed the Lingobhavam and plethora of Lingams emerging from the Lord's stomach. Sometimes only one Lingam is formed, the material being apparently Sphatika, or silver, or Jade, or even Gold (last year). Often, numerous- three, five, seven, or nine! Once the number of Lingams was surprising high number of eleven.
They come in different sizes, but the same shape-ellipsoid. At times the Benevolent Lord has created them even with the Peetams and with Vibuthi smeared on the Lingam. The Night has witnessed even more…
Jai Sai Ram
“All the festivals of Bharatiyas have been designed to promote Divine love among the people. It is to confer such love on the people that the Lord incarnates on earth. He Himself demonstrates how love should be expressed. He showers His love and teaches everyone how to love. Hence experience this love and joy in your life and live in peace. ***BABA***
Source: http://aumsairam108.tripod.com/article/amazing-cure2.htm
Posted at 03:15 pm by saiavatar
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Ways of the Divine
The Pandavas during the time of their exile once walked into the forest of Romarishi. Romarishi was a sage whose body was covered with hair and his beard was so long that it spread like a carpet into the entire area of the forest.
There was a sacred tree in that forest yielding a very special type of fruit which, once tasted by a person, would relieve him of hunger and thirst for years and years. But the fruit was not to be plucked, it was to be eaten only when it fell down on its own.
One day Dharmaraja and Draupadi chanced to come near the tree. Draupadi was very much tempted to taste that luscious big fruit hanging from the tree. She said: "Can we not take that fruit? We can all share it." Dharmaraja shot an arrow and the fruit fell on the ground. He went to take the fruit with his hand. It was so heavy that he could not move it. Dharmaraja tried to lift it with all his strength using both his hands but he could not lift it. Draupadi also tried but in vain. In the meantime, Arjuna arrived at that place. He tried to lift the fruit but could not succeed. All the three tried to lift the fruit but it would not move. The two younger brothers came and tried to lift the fruit but they too could not succeed.
Finally came the mighty hero, Bhima. He asked the others to keep away and said: "I will lift it. But even Bhima failed."
Meanwhile the hair of Romarishi which had spread all over the area, began to stir because when these six people were trampling about to lift the fruit, the strands of hair were being trodden and pulled. He realised that some one must be trying to steal the fruit. He had become furious. His long hairs started coming together and coiling round the Pandavas to tie them up.
Draupadi realised the danger and immediately prayed to Lord Krishna. Krishna appeared before them. Draupadi fell at his feet and prayed to Him for help. Krishna said: "Sister, I am helpless. Romarishi is a great sage. I reside in his heart. How can I do anything against the wishes of my devotees?" Draupadi once again pleaded: "You alone can save us, you can do anything if you wish to." Krishna said: "I will help you, but all of you should be totally silent whatever may be the situation and do exactly as I tell you." Draupadi and Pandavas promised to obey his orders. Krishna went towards Romarishi's ashram and instructed them to follow him after sometime.
In the meantime, Romarishi was so much enraged that he had actually started to walk towards the tree to curse the poachers. Just then Krishna entered the ashram. Romarishi fell at the Lotus Feet of the Lord. He was overjoyed to see Him. He said, "How fortunate am I to have you as my guest. Oh Lord! What can I do for you?" Krishna engaged him in discussing certain spiritual matters till the Pandavas arrived.
As soon as the Pandavas along with Draupadi reached the ashram, Krishna hurried towards them and fell at their feet. The Pandavas were feeling embarrassed but remembering the Lord's command, kept quiet. Seeing Krishna fall at the feet of the Pandavas, Romarishi also fell at the feet of those visitors. Then Krishna asked them to come into the ashram. He introduced them to Romarishi. He praised the virtuous Dharmaraja, valiant Arjuna and Bhima and the intelligent Nakul and Sahadeva, and above all, the devout Draupadi. Romarishi by that time totally forgot about the fruit and the poachers. Krishna informed Romarishi that the Pandavas were the people who were tempted to taste the fruit being unaware of the unique nature of the fruit. Romarishi desired to please those who could please the Lord Himself. He said: "Let them take the fruit. I would like them to have it." By eating the fruit the Pandavas were able to live without hunger for a long time.
It is difficult to understand the ways of the Divine. All that we can do is to always remember Him with love and pray with faith for His matchless grace.
- Sri Sathya Sai Baba
Source: Chinna Katha II, 140
http://beaskund.helloyou.ws/askbaba/stories/s1049.html
Posted at 05:02 am by saiavatar
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